through this common social connexion of theirs in
London has been already discussed. The Ranelagh
circle, for the rest, included all those, or most of
them, that were Milton’s friends independently,
and could converse about him in her ladyship’s
own spirit. The family of Lord President Lawrence,
for example, were in high esteem with Lady Ranelagh;
and the President’s son, Mr. Henry Lawrence,
Milton’s young friend, and presumably one of
his former pupils of the Barbican days, seems to have
been about this time much in the company of her ladyship’s
nephew, the Earl of Barrimore. That young nobleman,
we may mention, had become a married man, shortly
after he had ceased to be Milton’s pupil in
the Barbican, and was now leading a gallant and rather
idle life about London, but not quite astray from
his aunt’s society, or perhaps from Milton’s
either.[2] Then there were Hartlib, Durie, Haak, and
other lights of the London branch of the
Invisible
College, friends of Robert Boyle for years past,
and corresponding with him and the other luminaries
of the Oxford colony of the
College. Hartlib,
in particular, who now lived at Charing Gross, and
who had found a new theme of interest in the wonderful
abilities and wonderful experiments of Mr. Clodius,
a German chemist, who had recently become his son-in-law,
was still in constant correspondence with Boyle, and
was often at Lady Ranelagh’s on some occasion
or other.[3] Nor must Milton’s new German friend,
Henry Oldenburg, the agent for Bremen, be forgotten.
He also, as we shall find, had been drawn, in a special
manner, into the Boyle and Ranelagh connexion, and
was, in fact, entering, by means of this connexion,
on that part of his interesting career for which he
is remembered in the annals of English science.
He was to marry Durie’s only daughter, and be
retained by that tie, as well as by others, in the
Hartlib-Durie cluster of Milton’s friends.
[Footnote 1: Dr. Peter Du Moulin was one of Robert
Boyle’s friends and correspondents both before
and after the Restoration. It was at Boyle’s
request that Du Moulin translated and published in
1658 a little book called The Devil of Mascon,
a French story of well-authenticated spirit-rapping;
and the book was dedicated by Dumoulin to Boyle, and
Boyle contributed an introductory letter to it.
Moreover, it was to Boyle that Du Moulin in 1670 dedicated
the first part of his Parerga or Collection
of Latin Poems, the second part of which contained
his reprint of the Iambics against Milton from the
Regii Sanguinis Clamor.—See Birch’s
Life of Boyle, p. 60, and four letters of Du Moulin
to Boyle in Boyle’s Works, Vol. V (pp 594-596).
In three of these letters, all written after the Restoration,
Du Moulin presents his respectful services to “My
Honourable Lady Ranelagh” in terms implying long-established
acquaintanceship. But there are other scattered
proofs of Du Moulin’s long intimacy with the
whole Boyle family.]