“To defame the bad and to praise the good, the one on the principle of severe punishment and the other on that of high reward, are equally just, and make up together almost the sum of justice; and we see in fact that the two are of nearly equal efficacy for the right management of life.  The two things, in short, are so interrelated, and so involved in one and the same act, that the vituperation of the bad may in a sense be called the praising of the good.  But, though right, reason, and use are equal on both sides, the acceptability is not the same likewise; for whoever vituperates another bears the burden and imputation of two very heavy things at once,—­accusing another, and thinking well of himself.  Accordingly, all are ready enough with praise, good and bad alike, and the objects of their praise worthy and unworthy together; but no one either dares or is able to accuse freely and intrepidly but the man of integrity alone.  Accustomed in our youth, under so many masters, to make laborious displays of imaginary eloquence, and taught to think that the demonstrative force of the same lies no less in invective than in praise, we certainly do at the desk hack to pieces bravely the traditional tyrants of antiquity.  Mezentius, if such is the chance, we slay over again with unsavoury antitheta; or we roast to perfection Phalaris of Agrigentum, as in his own bull, with lamentable bellowing of enthymemes.  In the debating room or lecture-room, I mean; for in the State for the most part we rather adore and worship such, and call them most powerful, most great, most august.  The proper thing would be either not to have spent our first years in sport as imaginary declaimers, or else, when our country or the State needs, to leave our mere fencing-foils, and venture sometimes into the sun, and dust, and field of battle, to exert real brawn, shake real arms, seek a real foe.  The Suffeni and Sophists of the past, on the one hand, the Pharisees and Simons and Hymenaei and Alexanders of the past on the other, we go at with many a weapon:  those of the present day, and come to life again in the Church, we praise with studied eulogies, we honour with professorships, and stipends, and chairs, the incomparable men that they are, the highly-learned and saintly.  If it comes to the censuring of one of them, if the mask and specious skin of one of them are dragged off, if he is shown to be base within, or even publicly and openly criminal, there are some who, for what purpose or through what timidity I know not, would have him publicly defended by testimonies in his favour rather than marked with due animadversion.  My principle, I confess, and as the fact has several times proved, is far enough apart from theirs, inasmuch as, if I have made any profit when young in the literary leisure I then had, whether by the instructions of learned men or by my own lucubrations, I would employ the whole of it to the advantage of life and of the human race, could I range so far, to the utmost