I inquired about his name and the book he was reading
from, one of his Chelas, who answered me in rather
a serious tone, saying that his name was Guru Koothum-pa,
and the book he was reading was Rig Veda. Long
before, I had been told by some Pundits of Bengal
that the Tibetan Lamas were well-acquainted with the
Rig Veda. This proved what they had told me.
After a short time, when his reading was over, he called
me in by one of his Chelas, and I went to him.
He, also bidding me “Ram Ram,” received
me very gently and courteously, and began to talk with
me mildly in pure Hindi. He addressed me in
words such as follows:—“You should
remain here for some time and see the fair at Mansarowar,
which is to come off shortly. Here you will have
plenty of time and suitable retreats for meditation,
&c. I will help you in whatever I can.”
He spoke as above for some time, and I replied that
what he said was right, and that I would gladly have
stayed, but there was some reason which prevented me.
He understood my object immediately, and then, having
given me some private advice as to my spiritual progress,
bade me farewell. Before this he had come to
know that I was hungry, and so wished me to take some
food. He ordered one of his Chelas to supply
me with food, which he did immediately. In order
to get hot water ready for my ablutions, he prepared
fire by blowing into a cow-dung cake, which burst into
flames at once. This is a common practice among
the Himalayan Lamas. It is also fully explained
by M.M. Chatterji, and so need not be repeated.
As long as I was there with the said Lama, he never
persuaded me to accept Buddhism or any other religion,
but only said, “Hinduism is the best religion;
you should believe in the Lord Mahadeva—he
will do good to you. You are still quite a young
man—do not be enticed away by the necromancy
of anybody.” Having had a conversation with
the Mahatma as described above for about three hours,
I at last took leave and resumed my journey.
I am neither a Theosophist nor a sectarian, but am
the worshipper of the only Om. As regards the
Mahatma I personally saw, I dare say that he is a
great Mahatma. By the fulfilment of certain of
his prophecies, I am quite convinced of his excellence.
Of all the Himalayan Mahatmas with whom I had an
interview, I never met a better Hindi speaker than
he. As to his birth-place and the place of his
residence, I did not ask him any question. Neither
can I say if he is the Mahatma of the Theosophists.
As to the age of the Mahatma Koothum-pa, as I told
Babu M. M. Chatterji and others, he was an elderly
looking man.
—Rajani Kant Brahmachari
The Secret Doctrine