Professor Max Muller tells us, “was the last
to leave the central home of the Aryan family,”
and whose history this eminent philologist has now
kindly undertaken to impart to him,—he,
the Hindu, claims that while his Indo-European relative
was soundly sleeping under the protecting shadow of
Noah’s ark, he kept watch and did not miss seeing
one event from his high Himalayan fastnesses; and
that he has recorded the history thereof, in a language
which, though as incomprehensible as the Iapygian
inscriptions to the Indo-European immigrant, is quite
clear to the writers. For this crime he now
stands condemned as a falsifier of the records of
his forefathers. A place has been hitherto purposely
left open for India “to be filled up when the
pure metal of history should have been extracted from
the ore of Brahmanic exaggeration and superstition.”
Unable, however, to meet this programme, the Orientalist
has since persuaded himself that there was nothing
in that “ore” but dross. He did
more. He applied himself to contrast Brahmanic
“superstition” and “exaggeration”
with Mosaic revelation and its chronology. The
Veda was confronted with Genesis. Its absurd
claims to antiquity were forthwith dwarfed to their
proper dimensions by the 4,004 years B.C. measure
of the world’s age; and the Brahmanic “superstition
and fables” about the longevity of the Aryan
Rishis, were belittled and exposed by the sober historical
evidence furnished in “The genealogy and age
of the Patriarchs from Adam to Noah,” whose respective
days were 930 and 950 years; without mentioning Methuselah,
who died at the premature age of nine hundred and
sixty-nine.
In view of such experience, the Hindu has a certain
right to decline the offers made to correct his annals
by Western history and chronology. On the contrary,
he would respectfully advise the Western scholar, before
he denies point-blank any statement made by the Asiatics
with reference to what is prehistoric ages to Europeans,
to show that the latter have themselves anything like
trustworthy data as regards their own racial history.
And that settled, he may have the leisure and capacity
to help his ethnic neighbours to prune their genealogical
trees. Our Rajputs, among others, have perfectly
trustworthy family records of an unbroken lineal descent
through 2,000 years “B.C.” and more, as
proved by Colonel Tod; records which are accepted
by the British Government in its official dealings
with them. It is not enough to have studied stray
fragments of Sanskrit literature—even though
their number should amount to 10,000 texts, as boasted
of—allowed to fall into foreign hands, to
speak so confidently of the “Aryan first settlers
in India,” and assert that, “left to themselves,
in a world of their own, without a past and without
a future (!) before them, they had nothing but themselves
to ponder upon,” and therefore could know absolutely
nothing of other nations. To comprehend correctly
and make out the inner meaning of most of them, one