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* In this connection we may as well show what modern science, and
especially physiology has to say as to the power of the human will. 
“The force of will is a potent element in determining longevity.   This
single point must be granted without argument, that of two men every way
alike and similarly circumstanced, the one who has the greater courage
and grit will be longer-lived.  One does not need to practice medicine
long to learn that men die who might just as well live if they resolved
to live, and that myriads who are invalids could become strong if they
had the native or acquired will to vow they would do so.   Those who have
no other quality favourable to life, whose bodily organs are nearly
all diseased, to whom each day is a day of pain, who are beset by
life-shortening influences, yet do live by will alone.” 
—­Dr. George M. Beard.
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From that time forward the course of the aspirant is clearer.  He has conquered “the Dweller of the Threshold”—­the hereditary enemy of his race, and, though still exposed to ever-new dangers in his progress towards Nirvana, he is flushed with victory, and with new confidence and new powers to second it, can press onwards to perfection.

For, it must be remembered, that nature everywhere acts by Law, and that the process of purification we have been describing in the visible material body, also takes place in those which are interior, and not visible to the scientist by modifications of the same process.  All is on the change, and the metamorphoses of the more ethereal bodies imitate, though in successively multiplied duration, the career of the grosser, gaining an increasing wider range of relations with the surrounding kosmos, till in Nirvana the most rarefied Individuality is merged at last into the infinite totality.

From the above description of the process, it will be inferred why it is that “Adepts” are so seldom seen in ordinary life; for, pari passu, with the etherealization of their bodies and the development of their power, grows an increasing distaste, and a so-to-speak, “contempt” for the things of our ordinary mundane existence.  Like the fugitive who successively casts away in his flight those articles which incommode his progress, beginning with the heaviest, so the aspirant eluding “Death” abandons all on which the latter can take hold.  In the progress of Negation everything got rid of is a help.  As we said before, the adept does not become “immortal” as the word is ordinarily understood.  By or about the time when the Death-limit of his race is passed he is actually dead, in the ordinary sense, that is to say, he has relieved himself of all or nearly all such material particles as would have necessitated in disruption the agony of dying.  He has been dying gradually during the whole period of his Initiation.  The catastrophe cannot happen twice over.  He has only spread over a number of years the mild process