--------- * The stern prohibition to the Jews to serve “their gods upon the high mountains and upon the hills” is traced back to the unwillingness of their ancient elders to allow people in most cases unfit for adeptship to choose a life of celibacy and asceticism, or in other words, to pursue adeptship. This prohibition had an esoteric meaning before it became the prohibition, incomprehensible in its dead-letter sense: for it is not India alone whose sons accorded divine honours to the Wise Ones, but all nations regarded their adepts and initiates as divine.— G.M. ---------
Nor must the beginner disdain the assistance of medicine and good medical regimen. He is still an ordinary mortal, and he requires the aid of an ordinary mortal.
“Suppose, however, all the conditions required, or which will be understood as required (for the details and varieties of treatment requisite, are too numerous to be detailed here), are fulfilled, what is the next step?” the reader will ask. Well if there have been no backslidings or remissness in the procedure indicated, the following physical results will follow:—
First the neophyte will take more pleasure in things spiritual and pure. Gradually gross and material occupations will become not only uncraved for or forbidden, but simply and literally repulsive to him. He will take more pleasure in the simple sensations of Nature—the sort of feeling one can remember to have experienced as a child. He will feel more light-hearted, confident, happy. Let him take care the sensation of renewed youth does not mislead, or he will yet risk a fall into his old baser life and even lower depths. “Action and Re-action are equal.”