Shabbath, fol. 28, col. 2.

Once a Gentile came to Shamai, and said, “Proselytize me, but on condition that thou teach me the whole law, even the whole of it, while I stand upon one leg.”  Shamai drove him off with the builder’s rod which he held in his hand.  When he came to Hillel with the same challenge, Hillel converted him by answering him on the spot, “That which is hateful to thyself, do not do to thy neighbor.  This is the whole law, and the rest is its commentary.” (Tobit, iv. 15; Matt. vii. 12.)

Ibid., fol. 31, col. 1.

When Rabbi Shimon ben Yochai and his son, Rabbi Elazar, came out of their cave on a Friday afternoon, they saw an old man hurrying along with two bunches of myrtle in his hand.  “What.” said they, accosting him, “dost thou want with these?” “To smell them in honor of the Sabbath,” was the reply.  “Would not one bunch,” they remarked, “be enough for that purpose?” “Nay,” the old man replied; “one is in honor of ‘Remember’ (Exod. xxii. 28); and one in honor of ‘Keep’ (Deut. v. 8).”  Thereupon Rabbi Shimon remarked to his son, “Behold how the commandments are regarded by Israel!”

Ibid., fol. 33, col. 2.

Not one single thing has God created in vain.  He created the snail as a remedy for a blister; the fly for the sting of a wasp; the gnat for the bite of a serpent; the serpent itself for healing the itch (or the scab); and the lizard (or the spider) for the sting of a scorpion.

Ibid., fol. 77. col. 2.

When a man is dangerously ill, the law grants dispensation, for it says, “You may break one Sabbath on his behalf, that he may be preserved to keep many Sabbaths.”

Shabbath, fol. 151, col. 2.

Once when Rabbi Ishmael paid a visit to Rabbi Shimon, he was offered a cup of wine, which he at once, without being asked twice, accepted, and drained at one draught.  “Sir,” said his host, “dost thou not know the proverb, that he who drinks off a cup of wine at a draught is a greedy one?” “Ah!” was the answer, “that fits not this case; for thy cup is small, thy wine is sweet, and my stomach is capacious.”

P’sachim, fol. 86, col. 2.

At the time when Nimrod the wicked had cast our Father Abraham into the fiery furnace, Gabriel stood forth in the presence of the Holy One—­blessed be He!—­and said, “Lord of the universe, let me, I pray thee, go down and cool the furnace, and deliver that righteous one from it.”  Then the Holy One—­blessed be He!—­said unto him, “I am One in my world and he is one in his world; it is more becoming that He who is one should deliver him who is one.”  But as God does not withhold His reward from any creature, He said to Gabriel, “For this thy good intention, be thine the honor of rescuing three of his descendants.”  At the time when Nebuchadnezzar the wicked cast Hananiah, Mishael, and Azariah into the fiery furnace, Yourkami, the prince of hail, arose before God and said, “Lord