Yoma, fol. 21, col. 2.

How is it that the word signifying “And I will be glorified,” occurs in Hag. i. 8 without the letter which is the symbol for five, though it is sounded as if that letter was there?  It indicates the absence of five things from the second Temple which were to be found in the first, (1.) The ark, i.e., the mercy-seat of the cherubim; (2.) the fire from heaven upon the altar; (3.) the visible presence; (4.) the Holy Spirit (of prophecy, says Rashi); and (5.) the Urim and Thummim.

Ibid.

How then, it may be asked, if these five tokens of the Divine presence and favor which rendered the first Temple so glorious were wanting in the second could it be said (Hag. ii. 9), “The glory of this latter house shall be greater than of the former”?  It is a question which it is natural to ask, and it should be ingenuously answered.  Is it that these were tending to usurp the place of the spiritual, of which they were but the assurance and the symbol, and darken rather than reveal the eternal reality they adumbrated?

The Israelites relished any flavor they fancied in the manna except the flavor of these five things (mentioned in Num. xi. 59):—­“Cucumbers, melons, leeks, onions, and garlic.”

Yoma, fol. 75, col. 1.

Five things happened to our forefathers on the 17th of Tammuz, and five on the 9th of Ab.  On the 17th of Tammuz (1.) the tables of the covenant were broken; (2.) the daily sacrifice was done away with; (3.) the city walls were cleft asunder; (4.) Apostumes burned the roll of the law; (5.) and set up an idol in the temple.  On the 9th of Ab (1.) the decree was uttered that our ancestors should not enter the land of Canaan; both the (2.) first and the (3.) second Temple were destroyed; (4.) Byther was subjugated and (5.) the city was plowed up.

Taanith, fol. 26, cols, 1, 2.

The Rabbis have taught where it is we learn that if one has five sons by five wives he is bound to redeem each and all of them.  It is from what is taught in Exod. xxxiv. 20, where it is said, “All the first born of thy sons shalt thou redeem.”

Kiddushin. fol. 29. col. 2.

If Israel had not sinned they would have had no other Scriptures than the five-fifths of the law (that is, the Pentateuch) and the book of Joshua, which last is indispensable, because therein is recorded how the land was distributed among the sons of Israel; but the remainder was added, “Because in much wisdom is much grief” (Eccles. i. 18).

Nedarim, fol. 22, col. 2.

“If a man steal an ox or a sheep and kill it or sell it, five oxen shall be given in restitution for one ox, and four sheep for one sheep” (Exod. xxii. 1).  From this observe the value put upon work.  For the loss of an ox, because it involves the loss of labor, the owner is recompensed with five oxen; but for the loss of a sheep, which does no work, he is only recompensed with four.