The conclusion arrived at here is founded on interpreting the Hebrew letters of the word rendered “because” numerically, in which the value of the letters gives a total of one hundred and seventy-two; so that the sense of the text is, “Abraham obeyed my voice” one hundred and seventy-two years.  Now Abraham died when he was a hundred and seventy-five, therefore he must have been only three when he began to serve the Lord.

As Abraham plays so important a part both in the history and the imagination of the Jewish race, we may quote here a score or so of the Talmudic traditions regarding him.  The traditions, as is like, contributed quite as much, if not more, to give character to his descendants as his actual personality and that spirit of faith which was the central fact in his history.  Races and nations often draw more inspiration from what they fancy about their ancestry and early history than from what they know; their fables therefore are often more illuminative than the facts.

Abraham was Ethan the Ezrahite, who is mentioned in Ps. lxxxvii. 1.

Bava Bathra, fol. 15, col. 1.

Abraham’s mother was Amathlai, the daughter of Karnebo.

Bava Bathra, fol. 91, col. 1.

Abraham was the head of a seminary for youth, and kept both laws, the written and the oral.

Yoma, fol. 28, col. 2.

Abraham observed the whole ceremonial law, even before it was given on
Sinai.

Kiddushin, fol. 82, col. 1.

From the day Abraham was compelled to leave the idolatrous worship and country of his fathers, it is reasonable to suppose that his tent would become a rendezvous for his neighbors who shrunk like himself from the abominations around them.  There, from his character, by which he recommended himself as the friend of God, he might very naturally be looked upon as a religious teacher, and men might gather together to learn from his lips or profit by his example.  Hence, making due allowance for Eastern hyperbole, the statement of the Book of Jasher (chap. xxvi. verse 36) is not undeserving of credit, where it is said that “Abraham brought all the children of the land to the service of God, and he taught them the ways of the Lord.”  The same remark applies to what is said in Targ.  Yerushalmi (Gen. xxi.), that Abraham’s guests went not away until “he had made them proselytes, and had taught them the way everlasting.”  His son Isaac, says the Targ. of Ben Uzziel, went to school at the “Beth Medrasha de Shem Rabba.”

Though Abraham kept all the commandments, he was not perfect till he was circumcised.

Nedarim, fol. 31, col. 2.