He who goes from the Synagogue to the lecture-room, and from the lecture-room back to the Synagogue, will become worthy to receive the presence of the Shechinah; as it is written (Ps. lxxxiv. 1), “They go from strength to strength; every one of them in Zion appeareth before God.” (Moed Katan, fol. 29, col. 1.)

Rabbi Yossi says, “The Shechinah never came down here below, nor did Moses and Elijah ever ascend on high, because it is written (Ps. cxv. 16), ’The heaven, even the heavens, are the Lord’s, but the earth hath he given to the children of men.’” (Succah, fol. 5, col. 1.)

Esther “stood in the inner court of the King’s house” (Esth. v, 1).  Rabbi Levi says, “When she reached the house of the images the Shechinah departed from her.  Then she exclaimed, ’My God! my God! why hast thou forsaken me?’” (Meggillah, fol. 15, col. 2.)

“But ye that did cleave unto the Lord your God are alive every one of you this day” (Deut. iv. 4).  Is it possible to cleave to the Shechinah?  Is it not written (ibid., verse 24), “For the Lord thy God is a consuming fire”?  The reply is:—­He that bestows his daughter in marriage on a disciple of the wise (that is, a Rabbi), or does business on behalf of the disciples of the wise, or maintains them from his property, Scripture accounts it as if he did cleave to the Shechinah. (Kethuboth, fol. iii, col. 25.)

He who is angry has no regard even for the Shechinah; as it is written (Ps. x. 4), “The wicked, when his anger rises, does not inquire after God; God is not in all his thoughts.” (Nedarim, fol. 22, col. 2.)

He who visits the sick should not sit upon the bed, nor even upon a stool or a chair beside it, but he should wrap his mantle round him and sit upon the floor, because of the Shechinah which rests at the head of the bed of the invalid; as it is written (Ps. xli. 3), “The Lord will strengthen him upon the bed of languishing.” (Ibid., fol. 40, col. 1.)

When Israel went up out of the Red Sea, both the babe on its mother’s lap and the suckling at the breast saw the Shechinah, and said, “This is my God, and I will prepare Him a habitation;” as it is written (Ps. viii. 2), “Out of the mouths of babes and sucklings thou hast ordained strength.” (Soteh, fol. 30, col. 2.)

Where do we read that the Shechinah is present everywhere?  In Zech. ii. 3, where it is written, “And behold the angel that talked with me went forth, and another angel went out to meet him.”  It is not said went out after him, but “went out to meet him.”  From this we know that the Shechinah is present everywhere. (Bava Bathra fol. 25, col. 1.)

Rabbi Akiva says, “For three things I admire the Medes:—­1.  When they carve meat, they do it on the table; 2.  When they kiss, they only do so upon the hand; 3.  And when they consult, they do so only in the field.”