only on one side of the track, the wine, that must have dripped, has soaked into the earth on the right, and the oil has trickled down, and may be seen on the left; while one of the drivers turned aside from the track to ease himself, but the other has not even left the road for the purpose.’  Upon this the master stepped on before them in order to verify the correctness of their inferences, and found the conclusion true in every particular.  He then turned back, and ... after complimenting the two slaves for their shrewdness, he at once gave them their liberty.”

Sanhedrin, fol. 104, col. 2.

When the disciples of Shamai and Hillel increased in Israel, contention increased along with them, so much so, that the one law became as two laws (and these contradictory).

Soteh, fol. 47, col. 2.

If two parties deposit money with a third, one a single manah and the other two hundred, and both afterward appear and claim the larger sum, the depositary should give each depositor one manah only, and leave the rest undivided till the coming of Elijah.

Bava Metzia, fol. 37, col. 2.

“Till Elijah comes” is a phrase which is in use among the Jews to express postponement forever, like ad Kalendas Graecas.  It is applied to questions that would take Elijah to settle, which, it is believed, he will not appear to do till doomsday.

“And I will make thy windows of agates” (Isa. liv. 12).  Two of the angels in heaven, Gabriel and Michael, once disputed about this:  one maintained that the stone should be an onyx, and the other asserted it should be a jasper; but the Holy One—­blessed be He!—­said unto them, “Let it be as both say, which, in Hebrew, abbreviated, is an agate.”

Bava Bathra, fol. 75, col. 1.

“The horseleech has two daughters, crying, Give! give!” (Prov. xxx. 15.) Mar Ukva says, “This has reference to the voice of two daughters crying out from torture in hell, because their voice is heard in this world crying, ’Give! give!’—­namely—­heresy and officialism.”

Avodah Zarah, fol. 17, col. 1.

    Rashi says heresy here refers to the “heresy of James,” or, in
    other words, Christianity.

Two cemeteries were provided by the judicial authorities, one for beheaded and strangled criminals, and the other for those that were stoned or burned.  When the flesh of these was consumed, they collected the bones and buried them in their own place, after which the relations came and saluted the judge and the witnesses, and said, “We owe you no grudge, for you passed a just judgment.”

Sanhedrin, fol. 46, col. 1.

Alas! for the loss which the world has sustained in the degradation of the helpful serpent.  If the serpent had not been degraded, every Israelite would have been attended by two of kindly disposition, one of which might have been sent to the north, and the other to the south, to bring for its owner precious corals and costly stones and pearls.