that of the Hindoos is, that whereas in both cases the innocent suffered for the guilty, in the former that sacrifices were exacted to propitiate Satan, while in the latter they were freely offered in supposed propitiation of the gods.

The food consumed by Og, king of Bashan, consisted of a thousand oxen and as many of all sorts of other beasts, and his drink consisted of a thousand measures, etc.

Sophrim, chap. 21, mish. 9.

Solomon made ten candelabra for the Temple; for each he set aside a thousand talents of gold, which he refined in a crucible until they were reduced to the weight of one talent.

Menachoth, fol. 29, col. 1.

There was an organ in the Temple which produced a thousand kinds of melody.

Eirchin, fol. 11 col. 1.

The Magrepha, with its ten pipes and its ten-times-ten various notes (Eirchin, fol. 10, col. 2, and fol. 11, col. 1), which was said to have been used in the Temple service, must have been an instrument far superior to any organ in use at the time elsewhere.

If from a town numbering fifteen hundred footmen, such, for example, as the village of Accho, nine people be borne forth dead in the course of three successive days, it is a sure sign of the presence of the plague; but if this happen in one day or in four, then it is not the plague.

Taanith, fol. 21, col. 1.

Seventeen hundred of the arguments and minute rules of the Scribes were forgotten during the days of mourning for Moses.  Othniel, the son of Kenaz, by his shrewd arguing restored them all as if they had never lapsed from the memory.

Temurah, fol. 16, col. 1.

There was a great court at Jerusalem called Beth Yaazek, where all witnesses (who could testify to the time of the appearance of the new moon) used to assemble, and where they were examined by the authorities.  Grand feasts were prepared for them as an inducement to them to come (and give in their testimony).  Formerly they did not move from the place they happened to be in when overtaken by the Sabbath, but Rabbon Gamliel the elder ordained that they might in that case move two thousand cubits either way.

Rosh Hashanah, fol. 21, col. 2.

He that is abroad (on the Sabbath) and does not know the limit of the Sabbath day’s journey may walk two thousand moderate paces, and that is a Sabbath day’s journey.

Eiruvin, fol. 42, col. 1.

Rabbon Gamliel had a hollow tube, through which, when he looked, he could distinguish a distance of two thousand cubits, whether by land or sea.  By the same tube he could ascertain the depth of a valley or the height of a palm tree.

Ibid., fol. 43, col. 2.

He who observes carefully the precepts respecting fringes will, as a reward, have two thousand eight hundred slaves to wait upon him; for it is said (Zech. viii. 23), “Thus saith the Lord of hosts; In those days it shall come to pass that ten men shall take hold out of all languages of the nations, even shall take hold of the skirt of him that is a Jew, saying, We will go with you, for we have heard that God is with you.”