Shabbath, fol. 56, col. 2.

When Buneis, the son of Buneis, called on Rabbi (the Holy), the latter exclaimed, “Make way for one worth a hundred manahs!” Presently another visitor came, and Rabbi said, “Make way for one worth two hundred manahs.”  Upon which Rabbi Ishmael, the son of Rabbi Yossi, remonstrated, saying, “Rabbi, the father of the first-comer, owns a thousand ships at sea and a thousand towns ashore!” “Well,” replied Rabbi, “when thou seest his father, tell him to send his son better clad next time.”  Rabbi paid great respect to those that were rich, and so did Rabbi Akiva.

Eiruvin, fol. 86, col. 1.

Rabbi Elazer ben Charsom inherited from his father a thousand towns and a thousand ships, and yet he went about with a leather sack of flour at his back, roaming from town to town and from province to province in order to study the law.  This great Rabbi never once set eye on his immense patrimony, for he was engaged in the study of the law all day and all night long.  And so strange was he to his own servants, that they, on one occasion, not knowing who he was, pressed him against his will to do a day’s work as a menial; and though he pleaded with them as a suppliant to be left alone to pursue his studies in the law, they refused, and swore, saying, “By the life of Rabbi Elazer ben Charsom, our master, we will not let thee go till thy task is completed.”  He then let himself be enforced rather than make himself known to them.

Yoma, fol. 35, col. 2.

The wife of Potiphar coaxed Joseph with loving words, but in vain.  She then threatened to immure him in prison, but he replied (anticipating Ps. cxlvi. 7), “The Lord looseth the prisoners.”  Then she said, “I will bow thee down with distress; I will blind thine eyes.”  He only answered (ibid., ver. 8), “The Lord openeth the eyes of the blind and raiseth them that are bowed down.”  She then tried to bribe him with a thousand talents of silver if he would comply with her request, but in vain.

Ibid.

A Midrash tells us that Potiphar’s wife not only falsely accused Joseph herself, but that she also suborned several of her female friends to do likewise.  The Book of Jasher, which embodies the Talmudic story quoted above, tells us that an infant in the cradle spoke up and testified to Joseph’s innocence, and that while Joseph was in prison his inamorata daily visited him.  More on this topic may be found in the Koran, chap. xii.  The amours of Joseph and Zulieka, as told by the glib tongue of tradition, fitly find their consummation in marriage, and certain Moslems affect to see in all this an allegorical type of Divine love, an allegory which some other divines find in the Song of Solomon.

The thickness of the earth is a thousand paces or ells.

Succah, fol. 53, col. 2.