Berachoth, fol. 9, col. 2.

One of the most charming women that we find figuring in the Talmud was the wife of Rabbi Meir, Beruriah by name; and as we meet with her in the immediate context of the above quotation, it may be well to introduce her here to the attention of the reader.  The context speaks of a set of ignorant fellows (probably Greeks) who sorely vexed the soul of Rabbi Meir, her husband, and he ardently prayed God to take them away.  Then Beruriah reasoned with her husband thus:—­“Is it, pray, because it is written (Ps. civ. 35), ‘Let the sinners be consumed’?  It is not written ‘sinners,’ but ‘sins.’  Besides, a little farther on in the text it is said, ‘And the wicked will be no more;’ that is to say, ‘Let sins cease, and the wicked will cease too.’  Pray, therefore, on their behalf that they may be led to repentance, and these wicked will be no more.”  This he therefore did, and they repented and ceased to vex him.  Of this excellent and humane woman it may well be said, “She openeth her mouth with wisdom, and in her tongue is the law of kindness” (Prov. xxxi. 26).  Her end was tragic.  She was entrapped by a disciple of her husband, and out of shame she committed suicide.  See particulars by Rashi in Avodah Zarah, fol. 18, col. 2.

The Hasmoneans ruled over Israel during the time of the second Temple a hundred and three years; and for a hundred and three the government was in the hands of the family of Herod.

Avodah Zarah, fol. 9, col. 1.

Rabbi Yochanan the son of Zacchai lived a hundred and twenty years; forty he devoted to commerce, forty to study, and forty to teaching.

Rosh Hashanah, fol. 30, col. 2.

One hundred and twenty elders, and among them several prophets, bore a part in composing the Eighteen Blessings (the Shemonah Esreh).

Meggillah, fol. 17, col. 2.

A similar tradition was current among the early Christians, with reference to the composition of the Creed.  Its different sentences were ascribed to different apostles.  However fitly this tradition may represent the community of faith with which the prophets on the one hand and the apostles on the other were inspired, it is not recommended by the critic as a proceeding calculated to ensure unity in a work of art.

Rabbi Shemuel says advantage may be taken of the mistakes of a Gentile.  He once bought a gold plate as a copper one of a Gentile for four zouzim, and then cheated him out of one zouz into the bargain.  Rav Cahana purchased a hundred and twenty vessels of wine from a Gentile for a hundred zouzim, and swindled him in the payment out of one of the hundred, and that while the Gentile assured him that he confidently trusted to his honesty.  Rava once went shares with a Gentile and bought a tree, which was cut up into logs.  This done, he bade his servant go to pick him out the largest logs, but to be sure to take