A cartman will load his cart with logs of a ton and upwards, each with the aid of his team of bullocks, placing the chains so that the animals, at the desired moment, by advancing a short distance, roll the log from the ground on to the cart. In the case of very heavy logs the cart is placed upside down on the log, which is then bound to it, and the bullocks pull the whole thing over. The distances which have to be covered by these carts are considerable, fifteen miles in the day is not unusual, changing bullocks once en route, but a great deal depends on the roads being dry, as in wet weather the wheels sink up to the hubs in the mud and the roads are soon dotted here and there with loads abandoned till better conditions enable them to be reloaded and delivered at a depository.
These cartmen are hardy fellows and work wet to the skin, covered with mud up to their knees, or, again, hidden in the dust from the roads, which envelopes the moving carts in a choking cloud.
It is little to be wondered at if the axemen and cartmen, when pay day arrives, go in for a spree, which for them usually takes the form of gambling, enlivened by dancing and drinking till daylight.
The result of sojourning in the woods does not, as might be expected, have the effect of making these men unsociable, and they embrace every opportunity of attending a race meeting or dance. When the men are excited by drink quarrels are frequent, and the police search them for arms before admitting them to a Re-union.
Arms are carried ostensibly as a precaution against meeting with Indians and bad characters in the lonely recesses of the forest, and the men like to carry a knife and a good revolver, or, better still, a Winchester, to enable them to get a shot at any wild animal they may come across, the skins of these being much prized. They take a pleasure in presenting a visitor with a puma skin or other trophy of the chase.
Among these people one looks for, and finds, the primitive idea of hospitality, an unaffected welcome and willingness to give of the best they have. Here are men independent by virtue of their labour, which gives them sufficient for their daily wants. They have no thought for the morrow or what will be their lot when too feeble to work.
The axemen, who are natives of Italy and Austria, are very good workmen, but compare unfavourably with natives of the country, being extremely dirty in their persons, to such a degree that it is a disagreeable experience to have to interview them in an office, whereas the Argentine native puts on his best apparel when he goes to an estancia.
The forest workers are nomads, and, as the woods get cut out, move on to fresh camping grounds, leaving the woods to revert to their former solitude, a haunt for the wild animals, who creep back once silence has returned.