have said bearing on the merits of the monarchical
and republican system of government as an abstract
subject of discussion, such as the necessity of
the form of state (Kuo-ti) being suited to the
general conditions of the country and the lessons
we should learn from the Central and South American
republics, are really points of a very simple
nature and easily deduced. How strange that among
all this large number of politicians and scholars,
who are as numerous as the trees in the forest
and the perch in the stream, should have failed
for all these years to notice these simple points;
and now suddenly make a fetish of them because
they have come out of the mouth of a foreigner.
Is it because no one except a foreign doctor can
discover such facts? Why even a humble learner
like myself, though not so learned even to the
extent of one ten-thousandth part of his knowledge,
more than ten years ago anticipated what the good
doctor has said; and I said much more and in much
more comprehensive terms. I have no desire
to talk about my work, but let my readers glance
through the copies of the Hsin Min Tsung Pao, Yin
Ping Shih Wen Chi, the “Fight between
Constitutional Advocates” and “Revolutionary
Advocates,” the “Question of the Building
of the New China,” etc., etc.
My regret is that my eyes are not blue and my hair
not brown, and hence my words were not acceptable to
the nation!
III. RES JUDICATA
I do not say that the merits or otherwise of the republican system should not be discussed, but the time for such a discussion has passed. The most opportune time for such a discussion was in 1911 when the Revolution had just begun; but since then further discussions should not be tolerated. There might have been some excuse if this subject had been brought up for discussion when the second revolution broke out at Hukow on the Yangtsze river or before the President was formally inaugurated, or before the Powers formally recognized the Republic; but the excuse even then would have been a weak one. Where were you then, advocates of monarchy? Could you not at that time have brought out an essay by one of the great scholars of the world as a subject for discussion? Could you not have cited the cases of American republics as a warning for us that these republics were by no means peaceful? Yet at that time when the heroes of discretion were daily pushing the progress of the republican cause, stating that republicanism was the panacea for all the world’s administrations and that republicanism was not a new factor in Chinese history, a humble and ignorant man like myself, then a stranger in a foreign land, was burdened with the fear of the unsuitability of the republican system to China and wrote articles in support of his own views and wept till his eyes were dry.
Do you not realize that the State is a thing of great importance and should not be disturbed carelessly? How can you then experiment