when Mrs. Hominy fastened the cameo to her frontal
bone and went to the sermon of Dr. Channing, when
young Hawthorne chopped straw for the odious oxen at
Brook Farm, and when a budding Booddha, called by
his neighbors Thoreau, left mankind and proceeded
to introvert himself by the borders of Walden Pond.
Mr. Alcott’s little diary gives us some of the
best skimmings of that time of yeast. There is
Emerson-worship, Channing-worship, Margaret Fuller-worship
and the pale cast of
The Dial. There is,
besides, in another stratum that runs through the
collection, a vein of very welcome investigation amongst
old authors—Plutarch’s charming letter
of consolation to his wife on the death of their child;
Crashaw’s “Verses on a Prayer-Book;”
Evelyn’s letter on the origin of his
Sylva;
and many a jewel five-words-long filched from the
authors whom modern taste votes slow and insupportable.
We mention these to give some idea of the spirit in
which this work of marquetry is executed—a
work too fragmentary and incoherent to be easily describable
except by its specimens. And while culling fragments,
we cannot forbear mentioning the curious records of
Mr. Alcott’s “Conversations,” held
now with Frederika Bremer, now with a band of large-browed
Concord children, held forty years ago, and turning
perpetually upon the deeper questions of metaphysics
and religion; we will even indulge ourselves with a
short extract from one of the “Conversations
with Children,” reported verbatim by an apparently
concealed auditress, and eliciting many a cunning bit
of infantine wisdom, besides the following finer rhapsody,
which Mr. Alcott succeeded in charming out of the
lips of a boy six years of age:
“Mr. Alcott! you know Mrs. Barbauld says in
her hymns, everything is prayer; every action is prayer;
all nature prays; the bird prays in singing; the tree
prays in growing; men pray—men can pray
more; we feel; we have more, more than Nature;
we can know, and do right: Conscience prays;
all our powers pray; action prays. Once we said,
here, that there was a Christ in the bottom of our
spirits, when we try to be good. Then we pray
in Christ; and that is the whole!”
To think that the lips of this ingenuous and golden-mouthed
lad may be now pouring out patriotism in Congress
is rather sad; but the author’s own career tells
us that there are some of the Chrysostoms of 1830 who
have had the courage to keep quiet, and sweeten their
own lives for family use. Mr. Alcott betrays
in every line the kindest, sanest and humanest spirit;
and we wish he could feel how grateful some of us are
for his example of a thinker who can keep quiet, and
a writer who can show the power of reticence.
* * * *
*
Thirty Years in the Harem; or, The Autobiography of
Melek-Hanum, wife of H.H. Kibrizli-Mehemet-Pasha.
New York: Harper & Brothers.