Thought’s what they mean by verse, and seek in verse. 
    Boys seek for images and melody,
    Men must have reason—­so, you aim at men.

It is “quite otherwise,” Browning tells him, and he illustrates the matter by a story.

Jacob Boehme did not care for plants.  All he cared for was his mysticism.  But one day, as if the magic of poetry had slipped into his soul, he heard all the plants talking, and talking to him; and behold, he loved them and knew what they meant.  Imagination had done more for him than all his metaphysics.  So we give up our days to collating theory with theory, criticising, philosophising, till, one morning, we wake “and find life’s summer past.”

What remedy?  What hope?  Why, a brace of rhymes!  And then, in life, that miracle takes place which John of Halberstadt did by his magic.  We feel like a child; the world is new; every bit of life is run over and enchanted by the wild rose.

And in there breaks the sudden rose herself, Over us, under, round us every side, Nay, in and out the tables and the chairs And musty volumes, Boehme’s book and all—­Buries us with a glory, young once more, Pouring heaven into this shut house of life.

    So come, the harp back to your heart again!

I return, after this introduction, to Browning’s doctrine of life as it is connected with the arts.  It appears with great clearness in Easter-Day.  He tells of an experience he had when, one night, musing on life, and wondering how it would be with him were he to die and be judged in a moment, he walked on the wild common outside the little Dissenting Chapel he had previously visited on Christmas-Eve and thought of the Judgment.  And Common-sense said:  “You have done your best; do not be dismayed; you will only be surprised, and when the shock is over you will smile at your fear.”  And as he thought thus the whole sky became a sea of fire.  A fierce and vindictive scribble of red quick flame ran across it, and the universe was burned away.  “And I knew,” thought Browning, “now that Judgment had come, that I had chosen this world, its beauty, its knowledge, its good—­that, though I often looked above, yet to renounce utterly the beauty of this earth and man was too hard for me.”  And a voice came:  “Eternity is here, and thou art judged.”  And then Christ stood before him and said:  “Thou hast preferred the finite when the infinite was in thy power.  Earthly joys were palpable and tainted.  The heavenly joys flitted before thee, faint, and rare, and taintless.  Thou hast chosen those of this world.  They are thine.”

“O rapture! is this the Judgment?  Earth’s exquisite treasures of wonder and delight for me!”

“So soon made happy,” said the voice.  “The loveliness of earth is but like one rose flung from the Eden whence thy choice has excluded thee.  The wonders of earth are but the tapestry of the ante-chamber in the royal house thou hast abandoned.