“But then, O king, thou sayest ’that I leave behind me works that will live; works, too, which paint the joy of life.’ Yes, but to show what the joy of life is, is not to have it. If I carve the young Phoebus, am I therefore young? I can write odes of the delight of love, but grown too grey to be beloved, can I have its delight? That fair slave of yours, and the rower with the muscles all a ripple on his back who lowers the sail in the bay, can write no love odes nor can they paint the joy of love; but they can have it—not I.”
The knowledge, he thinks, of what joy is, of all that life can give, which increases in the artist as his feebleness increases, makes his fate the deadlier. What is it to him that his works live? He does not live. The hand of death grapples the throat of life at the moment when he sees most clearly its infinite possibilities. Decay paralyses his hand when he knows best how to use his tools. It is accomplished wretchedness.
I quote his outburst. It is in the soul of thousands who have no hope of a life to come.
“But,” sayest
thou—(and I marvel, I repeat,
To find thee trip on such
a mere word) “what
Thou writest, paintest, stays;
that does not die:
Sappho survives, because we
sing her songs,
And AEschylus, because we
read his plays!”
Why, if they live still, let
them come and take
Thy slave in my despite, drink
from thy cup,
Speak in my place! “Thou
diest while I survive?”—
Say rather that my fate is
deadlier still,
In this, that every day my
sense of joy
Grows more acute, my soul
(intensified
By power and insight) more
enlarged, more keen;
While every day my hairs fall
more and more,
My hand shakes, and the heavy
years increase—
The horror quickening still
from year to year,
The consummation coming past
escape
When I shall know most, and
yet least enjoy—
When all my works wherein
I prove my worth,
Being present still to mock
me in men’s mouths,
Alive still, in the praise
of such as thou,
I, I the feeling, thinking,
acting man,
The man who loved his life
so overmuch,
Sleep in my urn. It is
so horrible
I dare at times imagine to
my need
Some future state revealed
to us by Zeus,
Unlimited in capability
For joy, as this is in desire
of joy,
—To seek which
the joy-hunger forces us: