the Infinite Life back of all these physical manifestations
we see in this changing world about us, and of which
all, including we ourselves, is the body or outer
form; the one Infinite Spirit which fills all the universe
with Himself, so that all is He, since He is all.
All is He in the sense of being a part of Him; for,
if He is all, there can be nothing that is outside
of, that is not a part of Him, so that each one is
a part of this Eternal God who is not separate from
us, and, if not separate from us, then not afar off,
for in Him we live and move and have our being,
He
is the life of our life, our very life itself.
The life of God is in us, we are in the life of God;
but that life transcends us so that it includes all
else,—every person, every animal, every
grass-blade, every flower, every particle of earth,
every particle of everything, animate and inanimate.
So that God is
All; and, if all, then each individual,
you and I, must be a vital part of that all, since
there can be nothing separate from it; and, if a part,
then the same in nature, in characteristics,—the
same as a tumbler of water taken from the ocean is,
in nature, in qualities, in characteristics, identical
with that ocean, its source. God, then, is the
Infinite Spirit of which each one is a part in the
form of an individualized spirit. God is Spirit,
creating, manifesting, ruling through the agency of
great spiritual laws and forces that surround us on
every side, that run through all the universe, and
that unite all; for in one sense, there is nothing
in all this great universe but law. And, oh,
the stupendous grandeur of it all! These same
great spiritual laws and forces operate within us.
They are the laws of our being. By them every
act of each individual life is governed.
Now one of the great facts borne ever more and more
into the inner consciousness of man is that sublime
and transcendent fact that we have just noticed,—that
man is one with, that he is part of, the Infinite
God, this Infinite Spirit that is the life of all,
this Infinite Whole; that he is not a mere physical,
material being,—for the physical is but
the material which the real inner self, the real life
or spirit uses to manifest through,—but
that he is this spirit, this spirit, using,
living in this physical, material house or body to
get the contact, the experience with the material
world around him while in this form of life, but spirit
nevertheless, and spirit now as much as he ever will
or ever can be, except so far of course, as he recognizes
more and more his true, his higher self, and so consciously
evolves, step by step, into the higher and ever higher
realization of the real nature, the real self, the
God-self. As I heard it said by one of the world’s
great thinkers and writers but a few days ago:
Men talk of having a soul. I have no soul.
I am a soul: I have a body. We are told moreover
in the word, that man is created in the image of God.
God is Spirit. What then must man be, if that
which tells us is true?