Venus.
For if the gentle Cyprians deified their
Venus, and the Romans their Flora, how much more honestly
may a Christian poet save Cunizza.”
The lady, whose salvation is on these grounds inexpugnably
accomplished, was married to Count Sanbonifazio of
Padua, in her twenty-fourth year; and Sordello was
early called to this nobleman’s court, having
already given proofs of his poetic genius. He
fell in love with Cunizza, whom her lord, becoming
the enemy of the Eccelini, began to ill-treat.
A curious glimpse of the manners and morals of that
day is afforded by the fact, that the brothers of
Cunizza conspired to effect her escape with Sordella
from her husband’s court, and that, under the
protection of Eccelino da Romano, the lovers were
left unmolested to their amours. Eccelino, indeed,
loved this weak sister with extraordinary tenderness,
and we read of a marvelous complaisance to her amorous
intrigues by a man who cared nothing himself for women.
Cunizza lived in one of her brother’s palaces
at Verona, and used to receive there the visits of
Sordello after Eccelino had determined to separate
them. The poet entered the palace by a back door,
to reach which he must pass through a very filthy
alley; and a servant was stationed there to carry
Sordello to and fro upon his back. One night Eccelino
took the servant’s place, bore the poet to the
palace door, and on his return carried him back to
the mouth of the alley, where he revealed himself,
to the natural surprise and pain of Sordello, who could
have reasonably expected anything but the mild reproof
and warning given him by his truculent brother-in-law:
“Ora ti basti, Sordello. Non venir piu
per questa vile strada ad opere ancor piu vili.”—“Let
this suffice thee, Sordello. Come no more by
this vile path to yet viler deeds.”
It was probably after this amour ended that Sordello
sat out upon his travels, visiting most courts, and
dwelling long in Provence, where he learned to poetize
in the Provencal tongue, in which he thereafter chiefly
wrote, and composed many songs. He did not, however,
neglect his Lombard language, but composed in it a
treatise on the art of defending towns. The Mantuan
historian, Volta, says that some of Sordello’s
Provencal poems exist in manuscript in the Vatican
and Chigi libraries at Rome, in the Laurentian at
Florence, and the Estense at Modena. He was versed
in arms as well as letters, and he caused Mantua to
be surrounded with fosses five miles beyond her walls;
and the republic having lodged sovereign powers in
his hands when Eccelino besieged the city, Sordello
conducted the defense with great courage and ability,
and did not at all betray the place to his obliging
brother-in-law, as the latter expected. Verci,
from whose “History of the Eccelini” we
have drawn the account of Sordello’s intrigue
with Cunizza, says: “The writers represent
this Sordello as the most polite, the most gentle,
the most generous man of his time, of middle stature,
of beautiful aspect and fine person, of lofty bearing,
agile and dexterous, instructed in letters, and a good
poet, as his Provencal poems manifest. To these
qualities he united military valor in such degree
that no knight of his time could stand before him.”
He was properly the first Lord of Mantua, and the republic
seems to have died with him in 1284.