After which there was something like peace in Mantua for twenty years, and the city waxed prosperous. Indeed, neither industry nor learning had wholly perished during the wars of the republic, and the people built grist-mills on the Mincio, and cultivated belles-lettres to some degree. Men of heavier science likewise nourished, and we read of jurists and astronomers born in those troublous days, as well as of a distinguished physician, who wrote a ponderous dictionary of simples, and dedicated it to King Robert of Naples. But by far the greatest Mantuan of this time was he of whom readers have heard something from a modern poet. He is the haughty Lombard soul, “in the movement of the eyes honest and slow,” whom Dante, ascending the inexplicable heights of Purgatory, beheld; and who, summoning all himself, leaped to the heart of Virgil when he named Mantua: “O Mantuan! I am Sordello, of thine own land!”
Of Virgil the superstition of the Middle Ages had made a kind of wizard, and of Sordello the old writers fable all manner of wonders; he is both knight and poet, and has adventures scarcely less surprising than those of Amadis of Gaul. It is pretty nearly certain that he was born in 1189 of the Visconti di Goito, in the Mantuan country, and that he married Beatrice, a sister of Eccelino, and had amours with the youngest sister of this tyrant, the pretty Cunizza, whom Dante places in his “Paradiso.” This final disposition of Cunizza, whom we should hardly think now of assigning a place among the blest, surprised some people even in that day, it seems; for an old commentator defends it, saying: “Cunizza was always, it is true, tender and amorous, and properly called a daughter of Venus; but she was also compassionate, benign, and merciful toward those unhappy ones whom her brother cruelly tormented. Therefore the poet is right in feigning to find her in the sphere of