and greater still the fruits of it.  Equally great is my desire that hereafter we treat each other in every way like friends, with less formality and more frankness than in your royal letters hitherto received; because to say that the sun at your royal birth promised you the whole world and its sovereignty, I believe can only be the saying of someone who wishes to please and flatter you with such a prophecy—­which is in no wise possible or practicable, for many reasons.  The first is that the very power which according to your Grandeur’s statement is to give you that dominion is unable to do it, since the sun is, just like the sky, the earth and everything else created, the work of our true God and therefore it can neither promise nor fulfil such a promise.  The sun has no more life or power than what God gave it, and this does not go to the extent of taking or giving away kingdoms, which can only be done by God himself.  It is to this great God and Lord that thanks are due for all our life and power; and it is He who has such power, and not the sun or anything else which, as already stated, is an object created by Him.  From the above-stated truth it must be inferred that it was flattery and nothing practicable that those learned men said.  In this prophecy they have shown themselves to be in the wrong; because, even if no other obstacles were to be encountered, it would be impossible to fulfil the prophecy when it is considered what a long time it would require to do so, and how short our life is, especially so when the greater part of it is past.  After this obstacle a greater one arises, and that is that, even if so many and powerful kings as the world holds were to be subjugated, my king would suffice to overthrow all these prophecies.  And because it is right that I do so, and in order that your Grandeur be not deceived by what is nothing else than the false flattery of ignorant people, I acquaint you with the fact that my king’s power is such, and the kingdoms and countries under his royal and Christian rule are so many, that his power and greatness is beyond compare with that of many kings and lords, though they be most powerful, each by himself.  His dominions here are but a corner, and my king’s possessions cannot be judged by his dominion here.  Now, returning to what I was saying, since our lord and king is so powerful as he is, and only one of the many kings of this world, it can be easily imagined that all the rest of them will not obey one man alone, and that no human power could control so much.  Even were every one of them to render you obedience, it is not to be thought that either our king or his subjects would do it; but on the contrary, were it not that our divine and Christian laws prevent us from taking unjustly from any one that which does not belong to us, and if affairs were in accordance with power and strength, my king only would be the one obeyed and acknowledged as such ruler.  In all other matters we put our trust not