“1.  O Khan, my father, when your uncle, the Gur Khan, drove you for having usurped the throne of Buyuruk, and for having killed your brothers Tatimur Taidshi and Buka Timur, to take refuge at Keraun Kiptchak, where you were beleaguered, did not my father come to your rescue, drive out, and force the Gur Khan to take refuge in Ho Si (the country west of the Hwang-ho), whence he returned not?  Did you not then become Anda (i.e., sworn friend) with my father, and was not this the reason I styled you ‘father’?

“2.  When you were driven away by the Naimans, and your brother, Ilkah Sengun, had retired to the far east, did I not send for him back again; and when he was attacked by the Merkits, did I not attack and defeat them?  Here is a second reason for your gratitude.

“3.  When in your distress you came to me with your body peering through your tatters, like the sun through the clouds, and worn out with hunger, you moved languidly like an expiring flame, did I not attack the tribes who molested you; present you with abundance of sheep and horses?  You came to me haggard.  In a fortnight you were stout and well-favored again.  Here is a third service we have done you.

“4.  When you defeated the Merkits so severely at Buker Gehreh, you gave me none of the booty; yet shortly after, when you were hard pressed by the Naimans, I sent four of my best generals to your assistance, who restored you the plunder that had been taken from you.  Here is the fourth good office.

“5.  I pounced like a jerfalcon onto the mountain Jurkumen, and thence over the lake Buyur, and I captured for you the cranes with blue claws and gray plumage, that is to say, the Durbans and Taidshuts.  Then I passed the lake Keule.  There I took the cranes with blue feet; that is, the Katakins, Saldjuts, and Kunkurats.  This is the fifth service I have done you.

“6.  Do you not remember, O Khan, my father, how on the river Kara, near the mount Jurkan, we swore that if a snake glided between us, and envenomed our words, we would not listen to it until we had received some explanation? yet you suddenly left me without asking me to explain.

“7.  O Khan, my father, why suspect me of ambition?  I have not said, ‘My part is too small, I want a greater;’ or ’It is a bad one, I want a better.’  When one wheel of a cart breaks, and the ox tries to drag it, it only hurts its neck.  If we then detach the ox, and leave the vehicle, the thieves come and take the load.  If we do not unyoke it, the ox will die of hunger.  Am I not one wheel of thy chariot?”

With this letter Temudjin sent a request that the black gelding of Mukuli Bahadur, with its embroidered and plated saddle and bridle, which had been lost on the day of their struggle, might be restored to him; he also asked that messengers might be sent to treat for a peace between them.  Another letter was sent to his uncle Kudshir, and to his cousin Altun.