remained to be taken by “the most tragic”
of all English poets. With Shakespeare—and
assuredly not with Aeschylus—righteousness
itself seems subject and subordinate to the masterdom
of fate: but fate itself, in the tragic world
of Webster, seems merely the servant or the synonyme
of chance. The two chief agents in his two great
tragedies pass away—the phrase was, perhaps,
unconsciously repeated—“in a mist”:
perplexed, indomitable, defiant of hope and fear;
bitter and sceptical and bloody in penitence or impenitence
alike. And the mist which encompasses the departing
spirits of these moody and mocking men of blood seems
equally to involve the lives of their chastisers and
their victims. Blind accident and blundering
mishap—“such a mistake,” says
one of the criminals, “as I have often seen
in a play”—are the steersmen of their
fortunes and the doomsmen of their deeds. The
effect of this method or the result of this view,
whether adopted for dramatic objects or ingrained in
the writer’s temperament, is equally fit for
pure tragedy and unfit for any form of drama not purely
tragic in evolution and event. In “The Devil’s
Law-case” it is offensive, because the upshot
is incongruous and insufficient: in “The
White Devil” and “The Duchess of Malfy”
it is admirable, because the results are adequate
and coherent. But in all these three plays alike,
and in these three plays only, the peculiar tone of
Webster’s genius, the peculiar force of his imagination,
is distinct and absolute in its fulness of effect.
The author of “Appius and Virginia” would
have earned an honorable and enduring place in the
history of English letters as a worthy member—one
among many—of a great school in poetry,
a deserving representative of a great epoch in literature:
but the author of these three plays has a solitary
station, an indisputable distinction of his own.
The greatest poets of all time are not more mutually
independent than this one—a lesser poet
only than those greatest—is essentially
independent of them all.
The first quality which all readers recognize, and
which may strike a superficial reader as the exclusive
or excessive note of his genius and his work, is of
course his command of terror. Except in Aeschylus,
in Dante, and in Shakespeare, I at least know not
where to seek for passages which in sheer force of
tragic and noble horror—to the vulgar shock
of ignoble or brutal horror he never condescends to
submit his reader or subdue his inspiration—may
be set against the subtlest, the deepest, the sublimest
passages of Webster. Other gifts he had as great
in themselves, as precious and as necessary to the
poet: but on this side he is incomparable and
unique. Neither Marlowe nor Shakespeare had so
fine, so accurate, so infallible a sense of the delicate
line of demarcation which divides the impressive and
the terrible from the horrible and the loathsome—Victor
Hugo and Honore de Balzac from Eugene Sue and Emile
Zola. On his theatre we find no presentation of