As for the matter of Mr. Bayliss’s discourses, his views on art must be admitted to be very commonplace and old-fashioned. What is the use of telling artists that they should try and paint Nature as she really is? What Nature really is, is a question for metaphysics not for art. Art deals with appearances, and the eye of the man who looks at Nature, the vision, in fact, of the artist, is far more important to us than what he looks at. There is more truth in Corot’s aphorism that a landscape is simply ‘the mood of a man’s mind’ than there is in all Mr. Bayliss’s laborious disquisitions on naturalism. Again, why does Mr. Bayliss waste a whole chapter in pointing out real or supposed resemblances between a book of his published twelve years ago and an article by Mr. Palgrave which appeared recently in the Nineteenth Century? Neither the book nor the article contains anything of real interest, and as for the hundred or more parallel passages which Mr. Wyke Bayliss solemnly prints side by side, most of them are like parallel lines and never meet. The only original proposal that Mr. Bayliss has to offer us is that the House of Commons should, every year, select some important event from national and contemporary history and hand it over to the artists who are to choose from among themselves a man to make a picture of it. In this way Mr. Bayliss believes that we could have the historic art, and suggests as examples of what he means a picture of Florence Nightingale in the hospital at Scutari, a picture of the opening of the first London Board-school, and a picture of the Senate House at Cambridge with the girl graduate