“Sir Geoffrey de Favenches, or Faverches, her son, confirmed the endowments, made an additional foundation of a priory for Augustine canons, and erected a conventual church.  The numerous gifts and grants to this famous religious house form one of those extensive and dull mazes of ecclesiastical record, through which the historic topographer is constrained to wade.  At the Dissolution, the annual revenues of the monastery were valued, according to Speed, at 446_l._ 14_s._ 4_d_.  That its wealth should have been immensely great is not surprising, when the fame of the image of the Lady of Walsingham is taken into the account; for it was as much frequented, if not more than the shrine of St. Thomas a Becket, at Canterbury.  Foreigners of all nations came hither on pilgrimage; many kings and queens of England also paid devoirs to it:  so that the number and quality of her devotees appeared to equal those of the Lady Loretto, in Italy.  Spelman observes, that it is said King Henry the Eighth, in the second year of his reign, walked barefooted from the village of Basham to this place, and then presented a valuable necklace to the image.  Of this costly present, as well as the other saleable appendages, Cromwell doubtless took good care, when, by his master’s orders, he seized the image, and burnt it at Chelsea.

“Erasmus, who visited this place, says, that the chapel, then rebuilding, was distinct from the church, and inside of it was a small chapel of wood, on each side of which was a little, narrow door, where those who were admitted came with their offerings, and paid their devotions; that it was lighted up with wax torches, and that the glitter of gold, silver, and jewels would lead you to suppose it to be the seat of the gods.

“In one of his colloquies, entitled, Peregrinatio, is a very humorous description of the superstitions of this place.  The monks had contrived to persuade many that the galaxy in the heavens was a miraculous indication of the way to this place.  Hence that was called Walsingham Way.

“The present remains of this once noble monastic pile, is a portal, or west entrance; a rich ornamented lofty arch, sixty feet high, which formed the east end of the church, supposed to have been erected in the time of Henry the Seventh; the refectory, seventy-eight feet long and twenty-seven broad, and the walls twenty-six and a half feet in height; a Saxon arch, part of the original chapel, which has a zig-zag moulding; part of the old cloisters, a stone bath, and two uncovered wells, called the Wishing Wells.  The devotees to the Lady of Walsingham were taught to believe, that whoever had permission to drink of these waters could obtain, under certain restrictions, whatever they might wish for.”