rags, grass, or wood of a material fitted to receive
and to preserve the symbols of human hopes, fears,
aspirations, love and hate, pity and aversion; the
strange and most delicate processes which, happening
without cessation, in plants and animals and men,
maintain that balanced equilibrium which we call life;
and, when the silver cord is being loosed and the
bowl broken at the cistern, the awful changes which
herald the approach of death; not only the growing
grass in midsummer meadows, not only the coming of
autumn “in dyed garments, travelling in the
glory of his apparel,” but also the opening buds,
the pleasant scents, the tender colours which stir
our hearts in “the spring time, the only pretty
ring time, when birds do sing, ding-a—dong-ding”:
these, and a thousand other changes have all their
aspects which it is the business of the chemist to
investigate. Confronted with so vast a multitude
of never-ceasing changes, and bidden to find order
there, if he can—bidden, rather compelled
by that imperious command which forces the human mind
to seek unity in variety, and, if need be, to create
a cosmos from a chaos; no wonder that the early chemists
jumped at the notion that there must be, that there
is, some
One Thing, some
Universal Essence,
which binds into an orderly whole the perplexing phenomena
of nature, some
Water of Paradise which is for
the healing of all disorder, some “Well at the
World’s End,” a draught whereof shall
bring peace and calm security.
The alchemists set forth on the quest. Their
quest was barren. They made the great mistake
of fashioning The One Thing, The Essence, The Water
of Paradise, from their own imaginings of what
nature ought to be. In their own likeness they
created their goal, and the road to it. If we
are to understand nature, they cried, her ways must
be simple; therefore, her ways are simple. Chemists
are people of a humbler heart. Their reward has
been greater than the alchemists dreamed. By
selecting a few instances of material changes, and
studying these with painful care, they have gradually
elaborated a general conception of all those transformations
wherein substances are produced unlike those by the
interaction of which they are formed. That general
conception is now both widening and becoming more
definite. To-day, chemists see a way opening
before them which they reasonably hope will lead them
to a finer, a more far-reaching, a more suggestive,
at once a more complex and a simpler conception of
material changes than any of those which have guided
them in the past.
INDEX
Air, ancient views regarding, 129.
—— views of Mayow and Rey regarding,
129.
Alchemical account of changes contrasted with chemical
account, 169.
—— agent, the, 64.
—— allegories, examples of, 41,
97.
—— classification, 59.
—— doctrine of body, soul, and spirit
of things, 48.