This evocation of the deep joys of his youth had given Abbe Mouret a touch of feverishness.  He no longer felt the cold.  He put down the tongs and walked towards the bedstead as if about to go to bed, but turned back and pressed his forehead to a window-pane, looking out into the night with sightless eyes.  Could he be ill?  Why did he feel such languor in all his limbs, why did his blood burn in every vein?  On two occasions, while at the seminary, he had experienced similar attacks—­a sort of physical discomfort which made him most unhappy; one day, indeed, he had gone to bed in raving delirium.  Then he bethought himself of a young girl possessed by evil spirits, whom Brother Archangias asserted he had cured with a simple sign of the cross, one day when she fell down before him.  This reminded him of the spiritual exorcisms which one of his teachers had formerly recommended to him:  prayer, a general confession, frequent communion, the choosing of a wise confessor who should have great authority on his mind.  And then, without any transition, with a suddenness which astonished himself, he saw in the depths of his memory the round face of one of his old friends, a peasant, who had been a choir boy at eight years old, and whose expenses at the seminary were defrayed by a lady who watched over him.  He was always laughing, he rejoiced beforehand at the anticipated emoluments of his career; twelve hundred francs of stipend, a vicarage at the end of a garden, presents, invitations to dinners, little profits from weddings, and baptismal and burial fees.  That young fellow must indeed be happy in his parish.

The feeling of melancholy regret evoked by this recollection surprised Abbe Mouret extremely.  Was he not happy, too?  Until that day he had regretted nothing, wished for nothing, envied nothing.  Even as he searched himself at that very moment he failed to find any cause for bitterness.  He believed himself the same as in the early days of his deaconship, when the obligatory perusal of his breviary at certain stated hours had filled his days with continuous prayer.  No doubts had tormented him; he had prostrated himself before the mysteries he could not understand; he had sacrificed his reason, which he despised, with the greatest ease.  When he left the seminary, he had rejoiced at finding himself a stranger among his fellowmen, no longer walking like them, carrying his head differently, possessed of the gestures, words, and opinions of a being apart.  He had felt emasculated, nearer to the angels, cleansed of sexuality.  It had almost made him proud to belong no longer to his species, to have been brought up for God and carefully purged of all human grossness by a jealously watchful training.  Again, it had seemed to him as if for years he had been dwelling in holy oil, prepared with all due rites, which had steeped his flesh in beatification.  His limbs, his brain, had lost material substance to gain in soulfulness, impregnated with a subtle vapour