is guilty of.  It is a most lamentable thing to see how most men do spend their care, their time, their pains, for known vanities, while God and glory are cast aside; that he who is all should seem to them as nothing, and that which is nothing should seem to them as good as all; that God should set mankind in such a race where heaven or hell is their certain end, and that they should sit down, and loiter, or run after the childish toys of the world, and so much forget the prize that they should run for.  Were it but possible for one of us to see the whole of this business as the all-seeing God doth; to see at one view both heaven and hell, which men are so near; and see what most men in the world are minding, and what they are doing every day, it would be the saddest sight that could be imagined.  Oh how should we marvel at their madness, and lament their self-delusion!  Oh poor distracted world! what is it you run after? and what is it that you neglect?  If God had never told them what they were sent into the world to do, or whither they are going, or what was before them in another world, then they had been excusable; but he hath told them over and over, till they were weary of it.  Had he left it doubtful, there had been some excuse; but it is his sealed word, and they profess to believe it, and would take it ill of us if we should question whether they do believe it or not.

Beloved, I come not to accuse any of you particularly of this crime; but seeing it is the commonest cause of men’s destruction, I suppose you will judge it the fittest matter for our inquiry, and deserving our greatest care for the cure, To which end I shall, 1.  Endeavor the conviction of the guilty, 2.  Shall give them such considerations as may tend to humble and reform them. 3.  I shall conclude with such direction as may help them that are willing to escape the destroying power of this sin.  And for the first, consider:—­

1.  It is the case of most sinners to think themselves freest from those sins that they are most enslaved to; and one reason why we cannot reform them, is because we cannot convince them of their guilt.  It is the nature of sin so far to blind and befool the sinner, that he knoweth not what he doth, but thinketh he is free from it when it reigneth in him, or when he is committing it; it bringeth men to be so much unacquainted with themselves that they know not what they think, or what they mean and intend, nor what they love or hate, much less what they are habituated and disposed to.  They are alive to sin, and dead to all the reason, consideration, and resolution that should recover them, as if it were only by their sinning that we must know they are alive.  May I hope that you that hear me to-day are but willing to know the truth of your case, and then I shall be encouraged to proceed to an inquiry.  God will judge impartially; why should not we do so?  Let me, therefore, by these following questions, try whether none of you are slighters of Christ and your own salvation.  And follow me, I beseech you, by putting them close to your own hearts, and faithfully answering them.