these the father and mother soon made their choice
upon strictly business principles, and shortly announced
to Mary that a certain ambitious gentleman of the
legal profession had furnished the most satisfactory
credentials, and that nothing remained but for her
to name the day. Now the fourth commandment was
very far from being the dead letter in 1670 that it
is in 1885, and it was matter for grave surprise to
the elders that their usually obedient daughter, when
the lawyer proceeded to plead, refused to hear, and
peremptorily adjourned his cause without day.
Maternal expostulation and paternal threats availed
nothing. The because of Mary’s contumacy
was not far to seek. A stalwart Vulcan in the
guise of an Antinous, known as Jonas Prescott, had
wandered from his father’s forge in Lancaster
down the Bay Path to Sudbury. Mary and he had
met, and the lingering of their parting boded ill
for any predestination not stamped with their joint
seal of consent. With that lack of astuteness
proverbially exhibited by parents disappointed in
match-making designs upon their children, the vexed
father and mother began a course of vigorous repression,
and thereby riveted more firmly than ever the chains
which the errant young blacksmith and his apprentice
Cupid had forged. In due time, they perforce
learned that love’s flame burns the brighter
fed upon a bread and water diet; and that confinement
to an attic may be quite endurable when Cupid’s
messages fly in and out of its lattice at pleasure.
Finally Mary was secretly sent to an out-of-the-way
neighborhood in the vain hope that the chill of absence
might hinder what home rule had only served to help.
But one day Jonas on a hunting excursion made the
acquaintance of some youth, who, among other chitchat,
happened to break into ecstatic praise of the graces
of a certain fair damsel who had recently come to
live in a farm-house near their home. Of course
the anvil missed Jonas for the next day, and the next,
and the next, while he experienced the hospitalities
of his new-found friends—and their neighbors.
It was time for a recognition of the inevitable by
all concerned, but when, and with what grace Mary’s
stubborn parents yielded, if at all, is not recorded.
But what mattered that? Old John Prescott installed
Jonas at the Nonacoicus Mill, and endowed him with
all his Groton lands, and in Lancaster, December 14,
1672, Jonas and Mary were married. For over fifty
years fortunes railed upon their union. Four
sons and eight daughters graced their fireside, and
the father was trusted and clothed with local dignities.
In after time the memory of Jonas and Mary has been
honored by many worthy descendants, and especially
by the gallant services of Colonel William Prescott
at Bunker Hill, and the literary renown of William
Hickling Prescott, the historian.