XXXVI.  Though Sulla married Valeria he still associated with actresses and female lute-players and dancers, spending his time with them on beds, and drinking from an early hour of the day.  These were the names of the persons who at this time enjoyed most of his favour:—­Roscius[299] the comedian, Sorix the chief mimus, and Metrobius who played women’s parts[300] in men’s dress, and to whom, though Metrobius was now growing old, Sulla all along continued strongly attached, and never attempted to conceal it.  By this mode of life he aggravated his disease, which was slight in its origin, and for some time he was not aware that all his viscera were full of diseased matter.  The flesh, being corrupted by the disease, was changed into vermin,[301] and though many persons were engaged day and night in taking the vermin away, what was got rid of was nothing compared with what came, for all his clothes, and the bath and the water, and his food, were filled with the matter that flowed from him, and with the vermin; such was the violence of the disorder.  Though he went into the water several times a day and drenched his body and cleansed it from filth, it was of no avail, for the disease went on too quickly, and the quantity of vermin defied all attempts to clear it away.  Among those in very remote times who are said to have died of the lousy disease was Akastus the son of Pelias; and in more recent times, Alkman the lyric poet, Pherekydes the theologian, Kallisthenes of Olynthus, while he was in prison, and Mucius the lawyer.  And if one may mention those who have got a name, not for any good that they did, but in other ways, Eunus the runaway slave, who began the Servile war in Sicily, is said to have died of this disease, after he was captured and carried to Rome.

XXXVII.  Sulla foresaw his end, and even in a manner wrote about it, for he finished the twenty-second book of his Memoirs only two days before his death.  He there says, that the Chaldaeans foretold him that it was his fate to die, after a happy life, at the very height of his prosperity; he says also that his son, who had died a short time before Metella, appeared to him in a dream, in a mean dress, and standing by him, entreated his father to rest from his troubles and to go with him to join his mother Metella, and live with her in ease and quiet.  Yet he did not give up attending to public matters.  Ten days before his death he restored tranquillity among the people of Dicaearchia,[302] who were in a state of civil commotion, and he drew up for them a constitution; and only one day before his death, hearing that the chief magistrate Granius was a public defaulter and refused to pay the debt, waiting for Sulla’s death, Sulla sent for the man to his chamber, and surrounding him with his slaves ordered him to be strangled; but with his shouting and efforts he burst an imposthume and vomited a quantity of blood.  Upon this his strength failed him and he got through the night with difficulty.  He left two infant children by Metella; Valeria, after his death, brought forth a daughter, whom they called Postuma,[303] for this is the name that the Romans give to children who are born after their father’s death.