XXXV. Sulla made an offering of the tenth part of his substance to Hercules, and feasted the people magnificently: so much greater indeed was the preparation than what was required, that a great quantity of provisions was daily thrown into the river, and wine was drunk forty years old, and even older. In the midst of the entertainment, which lasted several days, Metella died. As the priests would not allow Sulla to go to her, or his house to be polluted by a dead body, Sulla sent Metella a writing of divorce, and ordered her, while still alive, to be removed from his house to another. So far he observed the custom strictly through superstition; but the law which limited the cost of funerals, though he had proposed it himself, he violated by sparing no expense. He also violated his own laws for diminishing the cost of entertainments, endeavouring to forget his grief in extravagant drinking and feasting, and in the company of buffoons. A few months after his wife’s death there was a show of gladiators. As there was yet no distinction of places,[296] but men and women sat promiscuously in the theatre, it chanced that a woman seated herself near Sulla who was very handsome and of good family; she was a daughter of Messala, and sister of the orator Hortensius: her name was Valeria,[297] and she had lately separated from her husband. This woman, going behind Sulla, placed her hand upon him, and pulling a thread out of his dress, returned to her place. As Sulla looked on her with some surprise, she said, No mischief, Imperator;[298] I also wish to have a bit of your good fortune. Sulla was not displeased at her words, and it was soon plain that he had conceived a passion for the woman; for he privately sent to ask her name, and made himself acquainted with her family and her mode of life. After this there were interchanges of glances, and frequent side-looks, and giving and returning of smiles, and, finally, treaties and arrangements about marriage, all which on her part perhaps deserved no censure; but as to Sulla, however chaste and reputable the woman might be that he married, it was no reputable or decent matter that induced him to it, for he was caught like a young man by mere looks and wanton airs, the nature of which is to excite the most depraved and impure feelings.