and to invest them with somewhat of a sacred character,
made all his exploits depend on Fortune; whether it
was that he did this for the sake of display, or because
he really had such opinions of the deity. Indeed
he has recorded in his memoirs, that the actions which
he resolved upon without deliberation, and on the
spur of the moment, turned out more successfully than
those which appeared to have been best considered.
And again, from the passage in which he says that he
was made more for fortune than for war, he appears
to attribute more to fortune than to his merit, and
to consider himself completely as the creature of the
daemon;[181] nay, he cites as a proof of good fortune
due to the favour of the gods his harmony with Metellus,
a man of the same rank with himself, and his father-in-law,
for he expected that Metellus would cause him a good
deal of trouble, whereas he was a most accommodating
colleague.[182] Further, in his memoirs which he dedicated
to Lucullus, he advises him to think nothing so safe
as what the daemon enjoins during the night.
When he was leaving the city with his troops for the
Social War, as he tells us in his memoirs, a great
chasm opened in the earth near Laverna,[183] from which
a quantity of fire burst forth, and a bright flame
rose like a column to the skies. The diviners
said that a brave man, of an appearance different from
and superior to ordinary men, would obtain the command
and relieve the city from its present troubles, Sulla
says this man was himself, for the golden colour of
his hair was a peculiarity in his personal appearance,
and that he had no diffidence about bearing testimony
to his own merits after so many illustrious exploits.
So much as to his religious opinions. As to the
other parts of his character, he was irregular and
inconsistent: he would take away much, and give
more; he would confer honours without any good reason,
and do a grievous wrong with just as little reason;
he courted those whose assistance he wanted, and behaved
with arrogance to those who wanted his aid; so that
one could not tell whether he had naturally more haughtiness
or subserviency. For as to his inconsistency
in punishing, sometimes inflicting death for the slightest
matters, and at others quietly bearing the greatest
wrongs, his ready reconciliations with his deadly
enemies, and his prosecution of slight and trifling
offences with death and confiscation of property—all
this may be explained on the supposition that he was
naturally of a violent and vindictive temper, but
sometimes moderated his passion upon calculations of
interest. During this Social War his soldiers
killed with sticks and stones a man of Praetorian
rank, who was his legatus, Albinus[184] by name, an
outrage which Sulla overlooked, and made no inquiry
about: he went so far as to say, with apparent
seriousness, that the soldiers would bestir themselves
the more in the war and make amends for their fault
by their courage. As to any blame that was imputed