readily believe, as it is told us by a historian who
is more prone to censure than to admiration.
In later times we learn from the historian Ephorus
that some dispute arose between the allied cities which
rendered it necessary to examine Lysander’s papers,
and that Agesilaus went to his house for this purpose.
Here he found the scroll upon which was written the
speech about altering the constitution; advising the
Spartans to abolish the hereditary right to the throne
enjoyed by the old royal families of Eurypon and Agis,
and to throw it open to the best of the citizens without
restriction. Agesilaus was eager to publish this
speech abroad, and show his fellow-countrymen what
sort of a man Lysander had really been; but Lakratides,
a wise man, who was at that time chief of the board
of Ephors, restrained him, pointing out that it would
be wrong to disturb Lysander in his grave, and that
it would be better that so clever and insidious a composition
should be buried with him. Among other honours
which were paid to Lysander after death, the Spartans
fined the suitors of his daughters, because when after
his death his poverty was discovered, they refused
to marry them, thus showing that they had paid their
court to him when they believed him to be rich, and
neglected him when his poverty proved him to have
been just and honourable. It appears that in Sparta
there were actions at law against men who did not
marry, or who married too late in life or unbecomingly:
under which last head came those who tried to marry
into rich families, instead of marrying persons of
good birth and their own friends. This is what
we have found to tell about the life of Lysander.
FOOTNOTES:
[Footnote 146: A Persian gold coin, first coined
by Darius the son of Hystaspes, worth L1 1s. 10d.
English money.]
[Footnote 147: All ancient ships were managed
with two rudders.]
[Footnote 148: Alluding to the cruelties practised
by Philokles on the Andrians and Corinthians, and
the decree for the mutilation of the captives, of
which Philokles was the author.]
[Footnote 149: Golden crowns, at this period
of Greek history, was the name applied to large sums
of money voted by cities to men whose favour they
hoped to gain.]
[Footnote 150: A spit is called obelus in Greek.]
[Footnote 151: Probably of each of the Spartan
admirals who had commanded during the war. It
should be remembered that Lysander was nominally admiral
when he won the battle of AEgospotami.]
[Footnote 152: The Greek word probably means
papyrus. Clough translates it “parchment.”—cf.
Aulus Gellius, xvii. 9.]
[Footnote 153: Ulysses.]
[Footnote 154: An Egyptian divinity, represented
with ram’s horns, and identified by the Romans
with Jupiter, and by the Greeks with Zeus. He
possessed a celebrated temple and oracle in the oasis
of Ammonium (Siwah) in the Libyan desert.—Smith’s
Classical Dict. s.v.]