vowed before winning his victories.  Some historians tell us that this was true, and that when he was besieging Aphytae, a city in Thrace, the god Ammon appeared to him in a dream; in consequence of which he raised the siege, imagining this to be the will of the god, ordered the inhabitants to sacrifice to Ammon, and himself made preparations for proceeding at once to Libya to propitiate the god.  Most persons, however, imagined that this was a mere pretence, but that really he feared the Ephors, and was unable to endure the harsh discipline of life at Sparta, and therefore wished to travel abroad, just as a horse longs for liberty when he has been brought back out of wide pastures to his stable and his accustomed work.  As to the cause which Ephorus gives for these travels of his, I will mention that presently.

XXI.  After having with great difficulty obtained permission from the Ephors, he set sail.  Now as soon as he left the country, the two kings, perceiving that by means of his device of governing the cities of Greece by aristocratic clubs devoted to his interest he was virtually master of the whole country, determined to restore the popular party to power and to turn out Lysander’s friends.  When however this movement was set on foot, and when first of all the Athenians starting from Phyle attacked the Thirty and overpowered them, Lysander returned in haste, and prevailed upon the Lacedaemonians to assist the cause of oligarchy and put down these popular risings.  They decided that the first government which they would aid should be that of the Thirty, at Athens; and they proposed to send them a hundred talents for the expenses of the war, and Lysander himself as their general.  But the two kings, envying his power, and fearing that he would take Athens a second time, determined that one of themselves should proceed thither in his stead.  Pausanias accordingly went to Athens, nominally to assist the Thirty against the people, but really to put an end to the war, for fear that Lysander by means of his friends might a second time become master of Athens.  This he easily effected; and by reconciling all classes of Athenians to one another and putting an end to the revolution, he made it impossible for Lysander to win fresh laurels.  But when shortly afterwards the Athenians again revolted he was much blamed for having allowed the popular party to gather strength and break out of bounds, after it had once been securely bridled by an oligarchy, while Lysander on the contrary gained the credit of having, in every city, arranged matters not with a view to theatrical effect, but to the solid advantage of Sparta.