had taken care to have his name cut on the shafts.  Notwithstanding this, the whole credit was given to Marius, both on account of the previous victory and his superior rank.[103] And what was most of all, the people gave him the title of the third founder[104] of Rome, considering that the danger which he had averted was not less than that of the Gallic invasion, and in their rejoicings with their wives and children at home they coupled Marius with the gods in the religious ceremonies that preceded the banquet and in their libations, and they thought that he alone ought to celebrate both triumphs.  Marius, however, did not triumph alone, but Catulus shared the honour, for Marius wished to show that he was not elated by his victories:  there was another reason also; he was afraid of the soldiers, who were prepared not to let Marius triumph, if Catulus were deprived of the honour.

XXVIII.  Though Marius was now discharging his fifth consulship, he was more anxious to obtain a sixth than others are about the first; and he endeavoured to gain favour by courting the people and giving way to the many in order to please them, wherein he went further than was consistent with the state and dignity of the office, and further than suited his own temper, for he wished to show himself very compliant and a man of the people, when in fact his character was altogether different.  Now it is said that in all civil matters and amid the noise of the popular assemblies Marius was entirely devoid of courage, which arose from his excessive love of applause; and the undaunted spirit and firmness which he showed in battle failed him before the people, where he was disconcerted by the most ordinary expressions of praise or censure.  However, the following story is told of him:  Marius had presented with the citizenship a thousand of the people of Camerinum, who had particularly distinguished themselves in the war; this was considered to be an illegal proceeding, and being charged with it by several persons in public, he replied that he could not hear the law for the din of arms.  Still it is well known that he was discomposed and alarmed by the shouts in the popular assemblies.  In military matters, it is true, he received great deference and had much influence, because his services were wanted; but in civil business he was cut off from attaining the first distinction, and accordingly there was nothing left for him but to gain the affection and favour of the many; and in order to become the first man at Rome, he sacrificed all claim to be considered the best.  The consequence was, that he was at variance with all the aristocratical party, but he feared Metellus most, who had experienced his ingratitude, and, as a man of sterling worth, was the natural enemy of those who attempted to insinuate themselves into the popular favour by dishonourable means, and who had no other object than to flatter the people.  Accordingly Marius formed a design to eject Metellus from the city; and for this purpose