The conception of Victor Emmanuel as a bluff, easy-going monarch is mistaken. Very few princes have had a keener sense of the royal dignity, or a more deeply-rooted family pride, or, when he thought fit to resort to it, a more decisive method of preventing people from taking liberties with him. But he knew that, in nearly all cases, pardon is the best of a king’s prerogatives.
An instance to the point happened when he came to the throne. Two officers of the royal household had caused him annoyance while he was Duke of Savoy by telling tales of his unconventionality to his easily-scandalised father. To them, perhaps, he owed the condign punishment he had undergone for the famous promenade under the Porticoes. At anyrate, they had procured for the Duke many bad quarters-of-an-hour, but the King, when he became King, chose to be completely oblivious of their conduct, and they remained undisturbed at their posts. To those who pointed to King Leopold of the Belgians, or to any other foreign example of a loyal sovereign who understood the needs of his people as a model for Victor Emmanuel to imitate, he was in the habit of replying: ’I remember the history of my fathers, and it is enough.’
‘The Persians,’ says the Greek historian, ’taught their children to ride and to speak the truth.’ In a land that had seen as much of enthroned effeminacy and mendacity as Italy had seen, a prince fond of manly exercise and observant of his word was more valuable than a heaven-sent genius, and more welcome than a calendar saint. Piedmont only could give such a prince to Italy. Its kings were not Spaniards who, by way of improvement, became lazzaroni, nor were they Austrians condemned by a fatal law to revert to their original type; they were children of the ice and snow, the fellow-countrymen of their subjects. All their traditions told of obstinacy and hardihood. They brought their useful if scarcely amiable moral qualities from Maurienne in the eleventh century. The second Count of