Mandat sancta Synodus omnibus Episcopis, et ceteris docendi munus curamque sustinentibus, ut juxta Catholicae, et Apostolicae Ecclesiae usum, a primaevis Christianae religionis temporibus receptum, sanctorumque Patrum consensionem, et sacrorum Conciliorum decreta, inprimis de Sanctorum intercessione, invocatione, Reliquiarum honore, et legitimo imaginum usu, fideles diligenter instruant, docentes eos, Sanctos, una cum Christo regnantes, orationes suas pro hominibus Deo offerre; bonum atque utile esse suppliciter eos invocare; et ob beneficia impetranda a Deo per Filium ejus Jesum Christum, Dominum nostrum, qui solus noster Redemptor et Salvator est, ad eorum orationes, opem, auxiliumque confugere:  illos vero, qui negant sanctos aeterna felicitate in coelo fruentes, invocandos esse; aut qui asserunt, vel illos pro hominibus non orare, vel eorum, ut pro nobis etiam singulis orent, invocationem esse idololatriam, vel pugnare cum verbo Dei, adversarique honori unius Mediatoris Dei et hominum, Jesu Christi, vel stultum esse, in coelo regnantibus voce, vel mente supplicare, impie sentire.  Sanctorum quoque Martyrum, et aliorum cum Christo viventium Sancta corpora, {412} quae viva membra fuerunt Christi, et templum Spiritus Sancti, ab ipso ad aeternam vitam suscitanda et glorificanda, a fidelibus veneranda esse; per quae multa beneficia a Deo hominibus praestantur:  ita ut affirmantes, Sanctorum Reliquiis venerationem, atque honorem non deberi; vel eas, aliaque sacra monumenta a fidelibus inutiliter honorari; atque eorum opis impetrandae causa sanctorum memorias frustra frequentari; omnino damnandos esse, prout jampridem eos damnavit, et nunc etiam damnat Ecclesia. [De Invocatione, Veneratione, et Reliquiis Sanctorum, et Sacris Imaginibus, p. 202.]

Note.—­Pages 369 and 390.

In a prefatory epistle, addressed to the “Chaplains, Wardens, and Brethren of the Holy Catholic Gild,” in Huddersfield, Dr. Wiseman (p. 4) expresses himself thus:  “Yesterday I laid the badge of your association at the feet of the sovereign pontiff, and it was most condescendingly and graciously received.  But this is not all.  As I had foretold, I found His Holiness fully informed of your establishment and public manifestation; and I had the satisfaction of hearing him express his WISH THAT SIMILAR INSTITUTIONS SHOULD REVIVE ALL OVER THE COUNTRY.”

Towards the close of the sermon, to which this preface is prefixed, and which was preached at St. Patrick’s Chapel, Huddersfield, Sept. 26th, 1839, and was printed at York in the present year [A.D. 1840], the preacher draws the comparison, referred to in page 370 of this work, between England and the continent, and between England as it is, and England as it once was, and as, in his view, it ought to be again.  After describing the scenes which you may witness in Roman Catholic countries, “where you might see the poor and the afflicted crowding round some altar, where their pious confidence or experience of past