[Footnote 75: 

      Christe Jesu per Thomae vulnera,
      Quae nos ligant relaxa scelera
      Ne captivos ferant ad infera
      Hostis, mundus, vel carnis opera.
    ]

    [Footnote 76: 

      Per te, Thoma, post laevae munera
      Amplexetur nos Dei dextera.
    ]

Seventh Lesson.

Jesus said unto his disciples, I am the good shepherd.  The good shepherd layeth down his life for the sheep.

THE HOMILY OF S. GREGORY, POPE.

Ye have heard, most dear brethren, from the reading of the Gospel, your instruction; ye have heard also {212} your danger.  For behold! he who is not from any gift happening to him, but who is essentially good, says, I am the good shepherd; and he adds the character of the same goodness, which we may imitate, saying, The good shepherd layeth down his life for his sheep.  He did what he taught; he showed what he commanded.  The good shepherd laid down his life for his sheep; that in our sacrament he might change his body and blood, and satisfy, by the nourishment of his flesh, the sheep which he had redeemed.  Here is shown to us the way, concerning the contempt of death, which we should follow; the character is placed before us to which we should conform. [In the first place, we should of our pity sacrifice our external good for his sheep; and at last, if it be necessary, give up our own life for the same sheep.  From that smallest point we proceed to this last and greater.  But since the soul by which we live is incomparably better than the earthly substance which we outwardly possess, who would not give for the sheep his substance, when he would give his life for them?  And there are some who, whilst they love their earthly substance more than the sheep, deservedly lose the name of shepherd:  of whom it is immediately added, But the hireling who is not the shepherd, whose own the sheep are not, seeth the wolf coming, and leaveth the sheep and fleeth.  He is called not a shepherd, but a hireling, who feeds the Lord’s sheep not for inward love, but with a view to temporal wages.  He is a mercenary who seeks indeed the place of shepherd, but seeks not the gain of souls.]

(The sentences between brackets are not in MS. No. 1512.)

  To Thomas all things yield and are obedient: 
  Plagues, diseases, death, and devils, {213}
  Fire, air, land, and seas. 
  Thomas filled the world with glory. 
  The world offers obeisance to Thomas[77].

    [Footnote 77: 

      Thomae cedunt et parent omnia: 
      Pestes, morbi, mors, et daemonia,
      Ignis, aer, tellus, et maria. 
      Thomas mundum replevit gloria. 
      Thomae mundus praestat obsequia.
    ]

Eighth Lesson.