Nouns, which are the names of entities or things, adjectives which denote the comparisons and relations of things by describing them, and expressing their qualities, and verbs, which express the actions and being of things, are the only classes of words necessarily recognised in a philosophical view of grammar.  But in a treatise which consults, mainly, the practical advantages of the learner, it is believed, that no classification will be found more convenient or accurate than the foregoing, which divides words into ten sorts.  To attempt to prove, in this place, that nothing would be gained by adopting either a less or a greater number of the parts of speech, would be anticipating the subject.  I shall, therefore, give my reasons for adopting this arrangement in preference to any other, as the different sorts of words are respectively presented to you, for then you will be better prepared to appreciate my arguments.

OF NOUNS.

A noun is the name of any person, place, or thing; as, man, Charleston, knowledge.

Nouns are often improperly called substantives.  A substantive is the name of a substance only; but a noun is the name either of a substance or a quality.

Noun, derived from the Latin word nomen, signifies name.  The name of any thing [1] that exists, whether animate or inanimate, or which we can see, hear, feel, taste, smell, or think of, is a noun. Animal, bird, creature, paper, pen, apple, fold, house, modesty, virtue, danger, are all nouns.  In order that you may easily distinguish this part of speech from others, I will give you a sign, which will be useful to you when you cannot tell it by the sense.  Any word that will make sense with the before it, is a noun.  Try the following words by this sign, and see if they are nouns:  tree, mountain, soul, mind, conscience, understanding. The tree, the mountain, the soul, and so on.  You perceive, that they will make sense with the prefixed; therefore you know they are nouns.  There are, however, exceptions to this rule, for some nouns will not make sense with the prefixed.  These you will be able to distinguish, if you exercise your mind, by their making sense of themselves; as, goodness, sobriety, hope, immortality.

[1] The word thing, from the Saxon verb thingian, to think, is almost unlimited in its meaning.  It may be applied to every animal and creature in the universe.  By the term creature, I mean that which has been created; as, a dog, water, dirt.  This word is also frequently applied to actions; as, “To get drunk is a beastly thing.”  In this phrase, it signifies neither animal nor creature; but it denotes merely an action; therefore this action is the thing.

Nouns are used to denote the nonentity or absence of a thing, as well as its reality; as, nothing, naught, vacancy, non-existence, invisibility.