his “visions” for thirteen
years, i. 138;
evil effect upon himself of the first Discourse, i. 138;
of it, the second Discourse and the Social Contract upon Europe,
i. 138;
his own opinion of it, i. 138, 139;
influence of Plato upon him, i. 146;
second Discourse, i. 154;
his “State of Nature,” i. 159;
no evidence for it, i. 172;
influence of Montesquieu on him, i. 183;
inconsistency of his views, i. 124;
influence of Geneva upon him, i. 187, 188;
his disgust at Parisian philosophers, i. 191, 192;
the two sides of his character, i. 193;
associates in Paris, i. 193;
his income, i. 196, 197, n.;
post of cashier, i. 196;
throws it up, i. 197, 198;
determines to earn his living by copying music, i. 198, 199;
change of manners, i. 201;
dislike of the manners of his time, i. 202, 203;
assumption of a seeming cynicism, i. 206;
Grimm’s rebuke of it, i. 206;
Rousseau’s protest against atheism, i. 208, 209;
composes a musical interlude, the Village Soothsayer, i. 212;
his nervousness loses him the chance of a pension, i. 213;
his moral simplicity, i. 214, 215;
revisits Geneva, i. 216;
re-conversion to Protestantism, i. 220;
his friends at Geneva, i. 227;
their effect upon him, i. 227;
returns to Paris, i. 227;
the Hermitage offered him by Madame d’Epinay, i. 229, 230 (and
ib. n.);
retires to it against the protests of his friends, i. 231;
his love of nature, i. 234, 235, 236;
first days at the Hermitage, i. 237;
rural delirium, i. 237;
dislike of society, i. 242;
literary scheme, i. 242, 243;
remarks on Saint Pierre, i. 246;
violent mental crisis, i. 247;
employs his illness in writing to Voltaire on Providence, i. 250,
251;
his intolerance of vice in others, i. 254;
acquaintance with Madame de Houdetot, i. 255-269;
source of his irritability, i. 270, 271;
blind enthusiasm of his admirers, i. 273, also ib. n.;
quarrels with Diderot, i. 275;
Grimm’s account of them, i. 276;
quarrels with Madame d’Epinay, i. 276, 288;
relations with Grimm, i. 279;
want of sympathy between the two, i. 279;
declines to accompany Madame d’Epinay to Geneva, i. 285;
quarrels with Grimm, i. 285;
leaves the Hermitage, i. 289, 290;
aims in music, i. 291;
letter on French music, i. 293, 294;
writes on music in the Encyclopaedia, i. 296;
his Musical Dictionary, i. 296;
scheme and principles of his new musical notation, i. 269;
explained, i. 298, 299;
its practical value, i. 299;
his mistake, i. 300;
minor objections, i. 300;
his temperament and Genevan spirit, i. 303;
compared with Voltaire, i. 304, 305;
had a more spiritual element than Voltaire, i. 306;
its influence in France, i. 307;
evil effect upon himself of the first Discourse, i. 138;
of it, the second Discourse and the Social Contract upon Europe,
i. 138;
his own opinion of it, i. 138, 139;
influence of Plato upon him, i. 146;
second Discourse, i. 154;
his “State of Nature,” i. 159;
no evidence for it, i. 172;
influence of Montesquieu on him, i. 183;
inconsistency of his views, i. 124;
influence of Geneva upon him, i. 187, 188;
his disgust at Parisian philosophers, i. 191, 192;
the two sides of his character, i. 193;
associates in Paris, i. 193;
his income, i. 196, 197, n.;
post of cashier, i. 196;
throws it up, i. 197, 198;
determines to earn his living by copying music, i. 198, 199;
change of manners, i. 201;
dislike of the manners of his time, i. 202, 203;
assumption of a seeming cynicism, i. 206;
Grimm’s rebuke of it, i. 206;
Rousseau’s protest against atheism, i. 208, 209;
composes a musical interlude, the Village Soothsayer, i. 212;
his nervousness loses him the chance of a pension, i. 213;
his moral simplicity, i. 214, 215;
revisits Geneva, i. 216;
re-conversion to Protestantism, i. 220;
his friends at Geneva, i. 227;
their effect upon him, i. 227;
returns to Paris, i. 227;
the Hermitage offered him by Madame d’Epinay, i. 229, 230 (and
ib. n.);
retires to it against the protests of his friends, i. 231;
his love of nature, i. 234, 235, 236;
first days at the Hermitage, i. 237;
rural delirium, i. 237;
dislike of society, i. 242;
literary scheme, i. 242, 243;
remarks on Saint Pierre, i. 246;
violent mental crisis, i. 247;
employs his illness in writing to Voltaire on Providence, i. 250,
251;
his intolerance of vice in others, i. 254;
acquaintance with Madame de Houdetot, i. 255-269;
source of his irritability, i. 270, 271;
blind enthusiasm of his admirers, i. 273, also ib. n.;
quarrels with Diderot, i. 275;
Grimm’s account of them, i. 276;
quarrels with Madame d’Epinay, i. 276, 288;
relations with Grimm, i. 279;
want of sympathy between the two, i. 279;
declines to accompany Madame d’Epinay to Geneva, i. 285;
quarrels with Grimm, i. 285;
leaves the Hermitage, i. 289, 290;
aims in music, i. 291;
letter on French music, i. 293, 294;
writes on music in the Encyclopaedia, i. 296;
his Musical Dictionary, i. 296;
scheme and principles of his new musical notation, i. 269;
explained, i. 298, 299;
its practical value, i. 299;
his mistake, i. 300;
minor objections, i. 300;
his temperament and Genevan spirit, i. 303;
compared with Voltaire, i. 304, 305;
had a more spiritual element than Voltaire, i. 306;
its influence in France, i. 307;