Musical notation, Rousseau’s, i. 291;
his Musical Dictionary, i. 296;
his notation explained, i. 296-301;
his system inapplicable to instruments,
i. 301.
NAPLES, drunkenness, how regarded in, i. 331.
Narcisse, Rousseau’s condemnation of
his own comedy of, i.
215.
Nature, Rousseau’s love of, i. 234-241; ii.
39;
state of, Rousseau, Montesquieu, Voltaire,
and Hume on, i. 156-158;
Rousseau’s, in Second Discourse,
i. 171-180;
his starting-point of right, and normal
constitution of civil
society, ii. 124.
See State of Nature.
Necker, ii. 54, 98, n.
Neuchatel, flight to principality of, by Rousseau,
ii. 73;
history of, ii. 73, n.;
outbreak at, arising from religious controversy,
ii. 90;
preparations for driving Rousseau out
of, defeated by Frederick of
Prussia, ii. 90;
clergy of, against Rousseau, ii. 106.
New Heloisa, first conception of, i. 250;
monument of Rousseau’s fall, ii.
1;
when completed and published, ii. 2;
read aloud to the Duchess de Luxembourg,
ii. 3;
letter on suicide in, ii. 16;
effects upon Parisian ladies of reading
the, ii. 18, 19;
criticism on, ii. 20-55;
his scheme proposed in it, ii. 21;
its story, ii. 24;
its purity, contrasted with contemporary
and later French
romances, ii. 24;
its general effect, ii. 27;
Rousseau absolutely without humour, ii.
27;
utter selfishness of hero of, ii. 30;
its heroine, ii. 30;
its popularity, ii. 231, 232;
burlesque on it, ii. 31, n.;
its vital defect, ii. 35;
difference between Rousseau, Byron, and
others, ii. 42;
sumptuary details of the story, ii. 44,
45;
its democratic tendency, ii. 49, 50;
the bearing of its teaching, ii. 54;
hindrances to its circulation in France,
ii. 57;
Malesherbes’s low morality as to
publishing, ii. 61.
OPTIMISM of Pope and Leibnitz, i. 309-310;
discussed, ii. 128-130.
Origin of inequality among men, i. 156. See also Discourses.
PALEY, ii. 191, n.
Palissot, ii. 56.
Paris, Rousseau’s first visit to, i. 61;
his second, i. 63, 97, 102;
third visit, i. 106;
effect in, of his first Discourse, i.
139, n.;
opinions in, on religion, laws, etc.,
i. 185;
“mimic philosophy” there,
i. 193;
society in, in Rousseau’s time,
i. 202-211;
his view of it, i. 210;
composes there his Muses Galantes,
i. 211;
returns to, from Geneva, i. 228;
his belief of the unfitness of its people
for political affairs,
i. 246;
goes to, in 1741, with his scheme of musical
notation, i. 291;
effect there of his letter on music, i.
295;
Rousseau’s imaginary contrast between,
and Geneva, i. 329;
Emilius ordered to be publicly burnt in,