Drama, its proper effect, i. 326;
what would be that of its introduction
into Geneva, i. 327;
true answer to Rousseau’s contentions,
i. 329.
Dramatic morality, i. 326.
Drinkers, Rousseau’s estimate of, i. 330.
Drunkenness, how esteemed in Switzerland and Naples, i. 331.
Duclos, i. 206;
ii. 62.
Duni, i. 292.
Dupin, Madame de, Rousseau secretary to, i. 120;
her position in society, i. 195;
Rousseau’s country life with, i.
196;
friend of the Abbe de Saint Pierre, i.
244.
EDUCATION, interest taken in, in France in Rousseau’s
time, ii. 193,
194;
its new direction ii. 195;
Locke, the pioneer of, ii. 202, 203;
Rousseau’s special merit in connection
with, ii. 203;
his views on (see Emilius, passim,
as well as for general
consideration of) what
it is, ii. 219;
plans of, of Locke and others, designed
for the higher class, ii.
254;
Rousseau’s for all, ii. 254.
Emile, i. 136, 196.
Emilius, character of, ii. 2, 3;
particulars of the publication of, ii.
59, 60;
effect of, on Rousseau’s fortunes,
ii. 62-64;
ordered to be burnt by public executioner
at Paris, ii. 65;
at Geneva, ii. 72;
condemned by the Sorbonne, ii. 82;
supplied (as also did the Social Contract)
dialect for the longing
in France and Germany
to return to nature, ii. 193;
substance of, furnished by Locke, ii.
202;
examination of, ii. 197-280;
mischief produced by its good advice,
ii. 206, 207;
training of young children, ii. 207, 208;
constantly reasoning with them a mistake
of Locke’s, ii. 209;
Rousseau’s central idea, disparagement
of the reasoning faculty,
ii. 209, 210;
theories of education, practice better
than precept, ii. 211;
the idea of property, the first that Rousseau
would have given to
a child, ii. 212;
modes of teaching, ii. 214, 215;
futility of such methods, ii. 215, 216;
where Rousseau is right, and where wrong,
ii. 219, 220;
effect of his own want of parental love,
ii. 220;
teaches that everybody should learn a
trade, ii. 223;
no special foresight, ii. 224, 225;
supremacy of the common people insisted
upon, ii. 226, 227;
three dominant states of mind to be established
by the instructor,
ii. 229, 230;
Rousseau’s incomplete notion of
justice, ii. 231;
ideal of Emilius, ii. 232, 233;
forbids early teaching of history, ii.
237, 238;
disparages modern history, ii. 239;
criticism on the old historians, ii. 240;
education of women, ii. 241;
Rousseau’s failure
here, ii. 242, 243;
inconsistent with himself, ii. 244, 245;
worthlessness of his views, ii. 249;
real merits of the work, ii. 249;
its effect in Germany, ii. 251, 252;
not much effect on education in England,