“Grotius’s work is the first, in which we find the characteristics of just reasoning, accuracy, and strength: he is extremely concise; but even this brevity will please us, when we find his work comprehends so many things, without confounding them or lessening their evidence or force. It is no wonder that the book should be translated into so many languages.”
The best edition of it is that published by Le Clerc,[036] in 1709 at Amsterdam, in 8vo. To this edition, Le Clerc has added a curious dissertation on religious indifference. He presumes that the supposed indifference is persuaded of the authenticity of the New Testament:—He then (says Le Clerc) must ascertain,—
1. Which are the denominations
of religionists which avow their
belief of it:
2. Which of these are most worthy of the name of Christians:
3. And which profess
the Christian religion in most purity and with
least extraneous alloy:
4. He will find, that
all Christians agree in the fundamental
articles of faith:
5. That all these articles
are clearly expressed in the New
Testament:
6. That no tenet should
be believed to be of faith, unless the New
Testament contains it.
7. That the providence
of God is admirable in the preservation of
these tenets, amidst the confused
multitude of religious opinions,
which have prevailed in the
world:
8. That this confusion was foreseen by God:
9. That he permitted
it as a consequence of his gift of free-will
to man:
10. That the inquirer
should aggregate himself to that religious
communion, which receives
the New Testament as its only rule of
faith, and does not persecute
others:
11. That episcopacy without
tyranny is the most antient form of
ecclesiastical government,
and most to be desired; but that it is
not essential to a Christian
church:
12. That these were the opinions of Grotius:
13. Finally, that it
is greatly to be desired that a belief of no
dogma, not explicitly propounded
in the New Testament, should be
required.
Such is the religious system propounded by Le Clerc.—Does any religious communion really profess it?—Many Protestant churches declare, that the Bible, and the Bible only, contains their creed: but, do they not all mean by this—the Bible, as it is explained by the Articles, the Formulary, or the Confession received by their church?
X. 4.
Grotius’s Treatise De Jure summarum potestatum circa sacra.—And, Commentatio ad loca quaedam Novi Testamenti, quae de Antichristo agunt, aut agere putantur.
Nothing in the life of Grotius places him in a more amiable or respectable point of view, than his constant attempts to put Catholics and Protestants into good humour with each other, and to put both into good humour among themselves.