XXIII. When these letters from Timoleon reached them, together with ambassadors from the Syracusans, who besought them to take upon them the care of this their poor city, and once again become the founders of it, the Corinthians were not tempted by greed to take unfair advantages and seize the city for themselves, but first sent heralds to all the games held in honour of the gods throughout Greece, and to all places where people assembled, to proclaim that the Corinthians, having abolished despotism at Syracuse and driven out the despot, invite all Syracusans and other Sicilian Greeks who choose to go and dwell in the city under free institutions, receiving an equal and just share of the land. Next they sent messengers to Asia Minor and the islands, wherever they heard that most of the scattered bands of exiles had settled, and invited them all to come to Corinth, as the Corinthians would at their own expense furnish them with vessels and commanders and a safe convoy to Syracuse.
By these proclamations Corinth gained great and well-deserved renown, seeing that she had forced Syracuse from its tyrants, saved it from the barbarians, and given back the country to its own citizens. The exiles, however, when assembled at Corinth found their numbers too small, and begged to be allowed to receive among them others from Corinth and the rest of Greece. When by this means they had raised their numbers to not less than ten thousand, they sailed to Syracuse. Many citizens from Italy and Sicily had already joined Timoleon, who, when he found their numbers (according to Athanis) amount to sixty thousand, divided the country among them, and sold the houses for a thousand talents, affording the original citizens the option of purchasing their own houses. At the same time, to relieve the financial distress of the State, with a view to the approaching war, he even sold all the statues. A vote of the assembly was taken about each one, and he was condemned, like a criminal on his trial. On this occasion they say that the Syracusans, though they condemned all the rest, decided on keeping that of the ancient prince Gelo, because they admired and respected him for his victory over the Carthaginians at Himera.