war against the Athenians themselves; while his third
and most terrible blow to Athens was his causing the
Lacedaemonians to seize and fortify Dekeleia, which
did more to ruin Athens than any other measure throughout
the war. With his great public reputation, Alkibiades
was no less popular in private life, and he deluded
the people by pretending to adopt the Laconian habits.
When they saw him closely shaved, bathing in cold
water, eating dry bread and black broth, they wondered,
and began to doubt whether this man ever had kept a
professed cook, used perfumes, or endured to wear
a Milesian mantle. For Alkibiades, among his
other extraordinary qualities, had this especial art
of captivating men by assimilating his own manners
and habits to theirs, being able to change, more quickly
than the chameleon, from one mode of life to another.
The chameleon, indeed, cannot turn itself white; but
Alkibiades never found anything, good or bad, which
he could not imitate to the life. Thus at Sparta
he was fond of exercise, frugal and severe; in Ionia,
luxurious, frivolous, and lazy; in Thrace, he drank
deep; in Thessaly he proved himself a good horseman;
while, when he was consorting with the satrap Tissaphernes,
he outdid even the Persian splendour and pomp.
It was not his real character that he so often and
so easily changed, but as he knew that if he appeared
in his true colours, he would be universally disliked,
he concealed his real self under an apparent adoption
of the ways and fashions of whatever place he was
in. In Lacedaemon you would say, looking at his
appearance,
“‘Tis not
Achilles’ son, ’tis he himself.”
He was just such a man as Lykurgus himself would have
trained; but if you examined his habits and actions
more closely, you would say:
“’Tis the
same woman still.”
For while King Agis was away in the wars, Alkibiades
seduced his wife Timaea, so that she became pregnant
by him, and did not even deny the fact. When
her child was born it was called Leotychides in public,
but in her own house she whispered to her friends
and attendants that his name was Alkibiades, so greatly
was she enamoured of him. He himself used to
say in jest that he had not acted thus out of wanton
passion, but in order that his race might one day
rule in Lacedaemon. King Agis heard of all this
from many informants, but was most convinced of its
truth by a computation of the time before the birth
of the child. Terrified at an earthquake, he
had once quitted his wife’s chamber, and for
ten months afterwards had never conversed with her.
As it was at the end of this period that Leotychides
was born, he declared that the child was not his;
and for this reason he never succeeded to the throne.