in my text, ’I would sooner let the whole
of Scotus perish than the books of one Cicero.’
But as these things are full of folly, so very many
of the contents bear an equal malice joined to folly.
A speaker in my text rallies his comrade, who, although
of abandoned life, nevertheless puts faith in indulgentiary
bulls. My Corrector makes the former confess that
he, along with his master Luther, was of opinion that
the Pope’s indulgences were of no value; presently
he represents the same speaker as recanting and professing
penitence for his error. And these he wants to
appear my corrections. O wondrous Atlases of faith!
This is just as if one should feign, by means of morsels
dipped in blood, a wound in the human body, and presently,
by removing what he had supplied, should cure the
wound. In my text a boy says, ’that
the confession which is made to God is the best;’
he made a correction, asserting ’that
the confession which is made to the priest is the
best.’ Thus did he take care for imperilled
confession. I have referred to this one matter
for the sake of example, although he frequently indulges
in tricks of this kind. And these answer to the
palinode (recantation) which he promises in my name
in his forged preface. As if it were any man’s
business to sing a palinode for another’s error;
or as if anything that is said in that work of mine
under any character whatever, were my own opinion.
For it does not at all trouble me, that he represents
a man not yet sixty, as burdened with old age.
Formerly, it was a capital offence to publish anything
under another man’s name; now, to scatter rascalities
of this kind amongst the public, under the pretended
name of the very man who is slandered, is the sport
of divines. For he wishes to appear a divine
when his matter cries out that he does not grasp a
straw of theological science. I have no doubt
but that yonder thief imposed with his lies upon his
starved printer; for I do not think there is a man
so mad as to be willing knowingly to print such ignorant
trash. I ceased to wonder at the incorrigible
effrontery of the fellow, after I learnt that he was
a chick who once upon a time fell out of a nest at
Berne, entirely [Greek: hek kakistou korakost
kakiston hoon]. This I am astonished at, if the
report is true: that there are among the Parisian
divines those who pride themselves on having at length
secured a man who by the thunderbolt of his eloquence
is to break asunder the whole party of Luther and
restore the church to its pristine tranquility.
For he wrote also against Luther as I hear. And
then the divines complain that they are slandered
by me, who aid their studies in so many night-watches;
while they themselves willingly embrace monsters of
this description, who bring more dishonour to the
order of divines and even of monks, than any foe,
however foul-mouthed, can do. He who has audacity
for such an act as this, will not hesitate to employ
fire or poison. And these things are printed
at Paris, where it is unlawful to print even the Gospel,
unless approved by the opinion of the faculty.