marriage he is in every good love, if not in act yet in endeavor?  Who at this day can believe that he who is in the love of adultery believes nothing of the Word, thus nothing of the church, and even in his heart denies God; and on the other hand, that he who is in the chaste love of marriage is in charity and in faith, and in love to God; also that the chastity of marriage makes one with religion, and the lasciviousness of adultery makes one with naturalism?

All this is at this day unknown because the church is at its end, and is devastated in respect to truth and in respect to good; and when the church is such, the man of the church, by influx from hell, comes into the persuasion that adulteries are not detestable things and abominations, and thus comes into the belief that marriages and adulteries do not differ in their essence, but only as a matter of order, and yet the difference between them is like the difference between heaven and hell.  That such is the difference between them will be seen in what follows.  This, then, is why in the Word in its spiritual sense heaven and the church are meant by nuptials and marriages, and hell and rejection of all things of the church are meant in the Word in its spiritual sense by adulteries and whoredoms. (A.E., n. 981.)

Since adultery is hell in man and marriage is heaven in him, it follows that so far as a man loves adultery he removes himself from heaven; consequently adulteries close heaven and open hell, and this they do so far as they are believed to be allowable and are perceived to be more delightful than marriages.  The man, therefore, who confirms himself in adulteries and commits them from the favor and consent of his will, and turns away from marriage, closes heaven to himself, until finally he ceases to believe anything of the church or of the Word, and becomes a wholly sensual man, and after death an infernal spirit; for, as has been said above, adultery is hell, and thus an adulterer is a form of hell.  And since adultery is hell it follows that unless a man abstains from adulteries and shuns them and turns away from them as infernal he shuts up heaven to himself, and does not receive the least influx therefrom.  Afterward he reasons that marriages and adulteries are alike, but that marriages must be maintained in kingdoms for the sake of order and the training of offspring; also that adulteries are not criminal, since children are equally born from them; and they are not harmful to women, since they can endure them, and by them the procreation of the human race is promoted.  He does not know that these and other like reasonings in favor of adulteries ascend from the Stygian [extremely dark] waters of hell, and that the lustful and bestial nature of man which inheres in him from birth attracts them and sucks them in with delight, as a swine does excrement.  That such reasonings, which at this day possess the minds of most men in the Christian world, are diabolical, will be seen.  (A.E., n. 982.)