yoris at power
(W. KYRKCALDY).” {147}
{147} MS. Record Office; cf. For. Cal. Eliz., 1558 59, 408, 409.
{148a} Knox, i. 379, 380.
{148b} Ibid., i. 381.
{149a} Knox, vi. 53.
{149b} Ibid., i. 397-412. The Proclamation, and two Replies.
{149c} My italics.
{150} Knox, i. xxvi.; vi. 87.
{151a} Knox, i. 392, 393.
{151b} Ibid., i. 382.
{152a} Knox, ii. 15-38.
{152b} Ibid., vi. 56-59.
{153} S. P. Scotland, Elizabeth, MS. vol. i. No. 80; cf. Bain, i. 236, 237. Croft to Cecil, Berwick, August 3, 1559.
{154a} For. Cal. Eliz., 470.
{154b} I assume that he was the preacher at Edinburgh in d’Oysel’s letter of June 30-July 2, 1559. Teulet, i. 325.
{155} Sadleir to Cecil, September 8, 1559. For. Cal. Eliz., 543, 1558- 1559. The fortification, says Professor Hume Brown, “was a distinct breach of the late agreement” (of July 24), “and they weir not slow to remind her” (the Regent) “of her bad faith.” The agreement of July 24 says nothing about fortifying. The ingenious brethren argued that to fortify Leith entailed “oppression of our poor brethren, indwellers of the same.” Now the agreement forbade “oppression of any of the Congregation.” But the people of Leith had “rendered themselves” to the Regent on July 24, and the breach of treaty, if any, was “constructive.” (John Knox, ii. 47; Knox, i. 413, 424-433.)
{158a} The evidence as to these proceedings of the brethren is preserved in the French archives, and consists of testimonies given on oath in answer to inquiries made by Francis and Mary in November 1559.